society

There Was a Country: Chinua Achebe’s Testament of Nigeria’s Lost Promise

Published

12 months ago

April 18, 2025

Sahara Weekly

There Was a Country: Chinua Achebe’s Testament of Nigeria’s Lost Promise

By George Omagbemi Sylvester

When Chinua Achebe published There Was a Country in 2012, he did more than write a memoir of the Biafran War. He issued a damning verdict on Nigeria’s descent from promise to peril—a once-hopeful post-colonial state now defined by corruption, ethnic strife, impunity, and the persistent betrayal of its founding ideals. Through a blend of personal recollections, literary reflections, and searing political critique, Achebe chronicled the tragedy of a nation that lost its soul to tribalism, mediocrity, and greed. More than a personal account, his work is a national epitaph and a warning that remains as relevant today as it was over a decade ago.

Achebe begins by reminiscing on Nigeria’s early days, when a generation of dreamers imagined a country that could stand tall among nations. As a young man, he had every reason to be optimistic. Nigeria’s independence in 1960 was greeted with joy and international acclaim. The country was rich in human and natural resources, boasting an educated elite, a vibrant press, and a federal constitution that promised unity in diversity. But Achebe, ever the realist, understood that these were fragile gains. The cracks were already visible in the foundation.

The seeds of Nigeria’s unraveling were planted by colonial rule and hastened by post-independence mismanagement. The British had left behind a deeply divided society: a North shaped by indirect rule and Islamic conservatism; a Western region dominated by Yoruba culture and political sophistication; and an Eastern region led by an industrious, commercially successful Igbo elite. This artificial federation, created for imperial convenience, lacked a cohesive national identity.

Achebe’s Igbo heritage played a central role in There Was a Country. The book reflects the trauma of the Biafran War (1967–1970), during which the Eastern Region attempted to secede from Nigeria following pogroms against the Igbo in the North. Achebe writes of the horror of starvation, the bombing of civilian targets, and the silence of the international community. Over two million people—mostly children—died in the conflict. Achebe, who served as a Biafran diplomat, watched with sorrow as his country turned on its own, driven by what he described as a “failure of leadership.”

Perhaps no phrase in There Was a Country is more enduring than Achebe’s declaration: “The trouble with Nigeria is simply and squarely a failure of leadership.” He argues that the post-independence generation of politicians, many of whom were products of missionary schools and early nationalist movements, quickly abandoned the principles of service and justice. Instead, they embraced tribalism, nepotism, and opportunism. Merit was sacrificed on the altar of mediocrity, and elections became contests of identity, not ideology.

Achebe’s indictment of successive Nigerian governments is unrelenting. He condemns the military coups of 1966 and 1983, the annulment of the June 12, 1993 election won by Chief Moshood Abiola, and the rise of what he called “an ignoble class of millionaires who are neither industrialists nor farmers nor professionals.” He viewed Nigeria’s oil wealth not as a blessing, but as a curse—a source of unimaginable corruption that enriched a few while deepening the poverty of the many.

The relevance of There Was a Country in contemporary Nigeria is sobering. Over a decade since its publication, the problems Achebe decried have only worsened. The country is still grappling with insecurity—terrorism in the North-East, banditry in the North-West, secessionist agitations in the South-East, and kidnapping-for-ransom across the country. Nigeria remains among the top 10 countries with the highest number of out-of-school children. According to the National Bureau of Statistics (2023), over 63% of Nigerians are multidimensionally poor, while youth unemployment hovers around 40%.

Corruption remains endemic. Transparency International’s Corruption Perceptions Index (2024) ranked Nigeria 145th out of 180 countries, reflecting a lack of progress in tackling systemic graft. Public infrastructure has decayed. The power sector still generates less than 5,000 megawatts for over 200 million people. Universities frequently shut down due to strikes, and the health sector has been hollowed out by the exodus of professionals. The Nigerian dream, once luminous, now flickers dimly.

Achebe’s reflections on the civil war also serve as a warning about the dangers of unresolved ethnic tensions. Nigeria has never fully reconciled with its Biafran past. History was removed from school curricula for decades, and official narratives often ignore the suffering of Eastern Nigerians. As Achebe wrote, “A people without knowledge of their history are like a tree without roots.” Today’s South-East youths, many of whom feel excluded from national politics, are increasingly attracted to separatist movements, echoing the unhealed wounds Achebe documented.

Internationally, Nigeria’s image has suffered. Once hailed as the “Giant of Africa,” it now battles negative headlines—ranging from cybercrime to human trafficking. The failure to project soft power, coupled with diplomatic missteps and internal instability, has eroded its regional leadership. Achebe warned of this decline, noting that a country that cannot manage its diversity, reward merit, or provide security, risks becoming irrelevant on the global stage.

Yet, There Was a Country is not a book of despair. Achebe believed in the possibility of redemption. He admired young Nigerians who defied the odds, who built businesses, won scholarships, and used the arts to challenge injustice. He called for a return to core values—honesty, empathy, accountability, and service. For Achebe, the soul of Nigeria could still be reclaimed, but only through courageous and ethical leadership.

His call is more urgent now than ever. As Nigeria prepares for the next round of elections in 2027, Achebe’s words should guide both leaders and voters. The nation must abandon the politics of tribe, money, and manipulation. It must invest in education, rebuild its institutions, and reward competence. Most importantly, it must tell the truth about its past so it can chart an honest course for the future.

Achebe’s legacy is a challenge to all Nigerians—to remember that there was a country, full of promise and possibility. The question is whether there still is, and if so, what must be done to save it. He wrote not as a cynic, but as a patriot who loved his country enough to tell it the truth. As he once said, “One of the truest tests of integrity is its blunt refusal to be compromised.” In a world of compromised ideals and broken promises, Achebe’s voice remains a clarion call to conscience.

society

Revival Atmosphere as Dominion City Launches Night of Glory 2026.

Published

9 hours ago

April 5, 2026

Sahara Weekly

Revival Atmosphere as Dominion City Launches Night of Glory 2026.

Lagos – The atmosphere was charged with faith, worship, and expectancy as Dominion City’s Global Camp Meeting 2026 entered its peak with the first day of the “Night of Glory,” drawing thousands of worshippers to Lagos and Enugu in a powerful display of spiritual revival.

Held at the Golden Heart Place, Ajah, Lagos, the Friday evening gathering marked a significant moment in the ongoing six-day conference themed “Redigging the Wells of Our Fathers.” Participants from across Nigeria and beyond converged both physically and online, united by a shared hunger for divine encounter and transformation.

From the outset, the meeting was characterised by intense worship sessions led by gospel ministers, creating an atmosphere many attendees described as “tangible with God’s presence.” The night quickly transitioned into sessions of fervent prayers, prophetic ministrations, and teachings centred on restoration, healing, and spiritual awakening.

Presiding over the meeting, Dr. David Ogbueli, founder of Dominion City, charged participants to reconnect with foundational truths and spiritual disciplines necessary for personal and societal transformation. He emphasised that the “Night of Glory” was designed as a moment of divine visitation where destinies could be reshaped.

“As we redig the wells of our fathers, we are reconnecting with ancient graces and covenant realities that produce undeniable results,” he declared.

As the night unfolded, several remarkable testimonies were shared, reinforcing the theme of supernatural intervention. Among them was the case of a 14-year-old girl who was reportedly delivered from a seven-year struggle with pornography addiction, an experience that drew emotional reactions from the congregation.

Other testimonies included reported healing from cancer, recovery from a severe skin infection attributed to spiritual affliction, the healing of a heart-related condition, and three years of a non-menstrual period. Attendees also recounted instances of restored hearing and sight, with individuals testifying to improvements from partial deafness and blindness, among others.

Fathers of faith present were Barrister Emeka Nwankpa, Pastor Yemi Ayodele, Rev. Pade Tokun, Apostle Gbenga Adegbenro, Rev. Mike Adegbile, and others. Other Ministers present, including Pastor Dr. Charles Ndifon, Pastor Randy Mitchell, Apostle Ikechukwu Nnajiofor, and others, reinforced messages of faith and the power of God to intervene in human situations. They encouraged worshippers to remain steadfast and receptive, noting that miracles often spring from an atmosphere of unwavering belief.

Beyond the miraculous, the gathering also underscored a broader call to moral and spiritual renewal. Church leaders reiterated the need for believers to embody values that can positively influence society, especially in a time of perceived moral decline.

The “Night of Glory” is part of the larger Global Camp Meeting, which began on April 1 and will run through April 6, featuring daily teachings, leadership sessions, and specialized programmes for youths and families.

Organisers say expectations remain high for the second night, with many believing that the wave of miracles and transformation witnessed on the first night is only the beginning.

For many attendees, however, the message was clear beyond the signs and wonders; the true essence of the gathering lies in a renewed commitment to live transformed lives and impact society. //END.//

society

Easter: Obasa Urges Christians To Embrace Hope, Unity, Renewal

Published

10 hours ago

April 5, 2026

Sahara Weekly

Easter: Obasa Urges Christians To Embrace Hope, Unity, Renewal

The Speaker of the Lagos State House of Assembly, Rt. Hon. Mudashiru Obasa, has congratulated Christian faithful in Lagos and across Nigeria on the celebration of Easter, urging them to draw strength from the lessons of Christ’s resurrection.

In his Easter message, released by his Chief Press Secretary, Mr. Dave Agboola, Obasa described the season as a reminder of victory over despair, renewal after trials, and the triumph of light over darkness. He noted that just as Christ overcame death, Nigeria can overcome its current challenges if citizens remain steadfast, prayerful, and committed to unity.

“Easter is a season of hope and renewal. As a nation, we face economic pressures and security concerns, but the resurrection teaches us that no situation is beyond redemption. Let us roll away the stones of division and despair, and work together for peace, justice, and prosperity,” the Speaker said.

He called on Lagosians to continue to show love and compassion to one another, stressing that collective effort is key to building a stronger Lagos and a better Nigeria.

Obasa prayed that the joy of Easter would fill homes with renewed faith and guide both leaders and citizens toward a brighter future.

society

PDP CHIEFTAIN, ONIRETI RESIGNS FROM PARTY, CITES PERSONAL REFLECTION

Published

24 hours ago

April 4, 2026

Sahara Weekly

*PDP CHIEFTAIN, ONIRETI RESIGNS FROM PARTY, CITES PERSONAL REFLECTION

A former House of Representatives candidate, Olufemi Onireti, has formally resigned his membership of the Peoples Democratic Party (PDP) in Oyo State.

His resignation was conveyed in a letter addressed to the Chairman of PDP Osupa Ward 9, Ogbomoso North Local Government, on Thursday.

Onireti described the decision as a difficult but necessary step after what he termed a period of “deep personal reflection.”

“I hereby formally resign my membership of the Peoples Democratic Party (PDP), effective immediately,” he wrote.

He acknowledged his years of active involvement in the party, including contesting for the House of Representatives in the last general election, noting that the PDP had offered him a platform for political participation, service, and growth.

Despite his exit, Onireti expressed appreciation to party leaders and members for the support he enjoyed over the years.

“I remain grateful for the opportunity to serve and for the relationships and experiences I gained during my time in the party.
I wish the party well in its future endeavours,” he added.

The development is expected to generate discussions within the Ogbomoso North political circle, as observers await his next political move.