celebrity radar - gossips
Ambode: Off key note in a melodious verse
Friday Musings with Ayo Olukotun
[email protected], 07055841236
For Governor Akinwunmi Ambode, whom this writer has commended on previous occasions for edifying governance strides, the last fortnight was billed as a season for showcasing his achievements, and the continuing importance of Lagos State. The opportunity of marking Lagos at 50 coincided with Ambode’s mid-term report, and conversations around the prospect of Lagos mutating into a smart city, as well as a tourism and investment hub. Applause, most of it well-earned, flowed freely from a grateful public for such interventions as enormous road construction in key parts of the city, the Light Up Lagos Project, and the renewal of the Lagos State University after a protracted turmoil.
Suddenly, there was a jarring, off key note in a melodious train; a shrill cry interrupted the songs of praise; a crisis of reputation and of image has suddenly erupted. The story has been well told, but it bears narration. The governor’s wife, Mrs. Bolanle Ambode, had attended an anointing service at the state government-owned Chapel of Christ the Light presided over by Venerable Femi Taiwo, who was ministering on that fateful day, May 14. Disappointed that she was not called first to be anointed, Madam Ambode reportedly stormed out of the church in a huff, defying all entreaties by church leaders to return to the service. Official sanctions fell swiftly and rapidly upon Taiwo, who was not only given a sack letter, but was asked to vacate his official quarters within 24 hours of receiving the letter. But for the compassionate intervention of some church members who offered Taiwo accommodation, the full brunt of homelessness and displacement would have fallen on him and his family.
Unsurprisingly, the social media was agog with spirited discussions and condemnations of official highhandedness, in which sanctions were far in excess of alleged offence. Alleged? Yes, because Bolanle had a choice, however angry she became, to have shown grace under pressure by staying the course, letting others get anointed before her, thereby demonstrating humility, a spiritual virtue, and earning kudos for identifying with the common folk. Something politicians do gleefully during election period to curry electoral support. That, of course, was the road not taken, leading to the miasma which punctuated the jubilee celebrations and victory train of Ambode and Lagos State. Obviously, the so-called clearing of Bolanle by the Christian Association of Nigeria is beside the point, as it only affirms what is already well-known, namely, that Ambode had the power to fire and hire the Chaplain. The issue in contention, however, is whether that power was exercised with due diligence, and in the context of the values of people-oriented governance, championed by Ambode.
Strikingly, the event raises several issues, some of which include power versus justice in an emerging democracy, the so-called bottom power, governmentality, and the tradition of leadership omnipotence. Before developing the conversation further, this writer invites the readers to contemplate a short take.
Prof. Adigun Agbaje, eminent political scientist, it was, who broke the jolting news of the passing, last Monday, of Abubakar Momoh, well-known political science professor, and civil society activist, who was the Director General of the Electoral Institute at the Independent National Electoral Commission. Aristocratic by birth, Momoh committed class suicide in Marxian parlance by devoting his scholarship and activism to the struggle for a redrawing of the social map, in favour of the oppressed and under-privileged. Momoh and I were both senior academics at the Lagos State University, where he stayed on to become Dean of the Faculty of Social Sciences, and a much sought after public intellectual and conference speaker. He was totally devoted to the academic calling, and had few other joys besides devouring the contents of a new book in his field, or doing a paper to sketch out the outlines of a paradigm shift, or preparing himself for the next conference, be it in Australia or the Philippines. A compassionate man, he had no problem with sharing with the needy, the very last naira in his pocket, even if that meant depriving himself, temporarily, of safety net. He will be missed, and sorely too, but his lengthy publications and books will continuously index him as a remarkable scholar, who was never at home with rehearsing received knowledge without subjecting it to devastating scrutiny.
To return to the initial discourse, it is interesting to note that one of the fallout of the harshly disciplinary action meted out to Taiwo is the instant reduction in the membership of the church. Many members had apparently voted with their feet by staying away from a set-up, where the axe can be so thunderously wielded against a minister, who narrowly escaped being reduced to homelessness within 48 hours. There are some who prefer to side step the issue, in the hope that a public with short memories will soon move on to the next governance warp. Some even argue that Ambode’s performance has been so stellar that we need not bother ourselves with the unusual exercise of state power. I differ from this position, for Ambode or indeed any public official cannot perform better, if all he hears are the sounds of oriki (traditional praise songs) from journalists, who have chosen to become the echo chambers of officialdom. Recall, for example, that the Acting President, Prof. Yemi Osinbajo, in his Democracy Day broadcast, mentioned that the Buhari administration is learning from its mistakes. This is a recognition of the fact that, contrary to the mindset of many Nigerian office holders, public officials are fallible, and those who point out their weaknesses, omissions or commissions, are not enemies or traitors, but in many cases are offering public service. There is too much of the “we versus them” syndrome in our political conversations, which makes it difficult for office holders to learn from their critics. Ironically, they learn even less from the media that merely chorus their good points, and never say even a word about what they haven’t done so well.
If Taiwo had not been queried for any offence before this event, then there is a breach of due process in administering to him on this occasion the maximum sanctions possible, including his ejection from official quarters within 24 hours. That apart, considering how difficult it is to find alternative accommodation in Lagos, nothing would have been lost if a decent interval had been given to him to vacate official quarters. A government which has pledged to alleviate the sufferings of citizens should not be seen to be promoting hardship or oppression, just because some are perceived as “disrespecting” office holders. This action evokes the concept of the African state, discussed by scholars such as Achille Mbebe, which conceives it as threat and terror, rather than the protector of citizens. This may not have been the intention of Bolanle, but in overreacting to what should have been overlooked or played down, the matter veered in the direction of the autocratic exercise of power.
To redeem the situation, and to restore the visage of his achievements, Ambode should call back the chaplain, restore his official quarters as a demonstration of charity and fellow feeling, which appear to have been the defining characteristics of his two years in office, before the sad event.
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.
Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.
No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.
The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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