celebrity radar - gossips
An excellent response by Chief Femi Fani-Kayode @FFK to Aliyu Gwarzo
An excellent response by Chief Femi Fani-Kayode @FFK to Aliyu Gwarzo.
Femi = Class
Aliyu = Crass
ALIYU GWARZO SAID :
“The problem with you Southerners is that you can never understand the north. We are a mystery to you and you cannot comprehend us despite all your boasting that you are better than us.
You claim to be educated but in fact you are uneducated and uncivilised. What do you know about education and what has it done for you?
We Fulani toss a small bone to you from our table and you betray and fight each other like dogs for it. You crawl before us and beg us for crumbs.
That is your lot in life. You are nothing more than beggars. Cowardly and contended slaves!
Just like your fathers served us, so you shall serve us. Just as you serve us, so your children shall serve us. And just as your children shall serve us, so their children shall serve us.
We are born to rule. Leadership is our blood. No-one in this country can stop or change it. No-one can touch us. Allah has given us Nigeria. It is gift to our forefathers from Him.
Our great grandfather Shaik Osman Dan Fodio and the Mujahadeen fought for it. Our grandfather the Saurdana, Sir Ahmadu Bello expanded our borders and frontiers.
Our father President Muhammadu Buhari has come to complete the job and he is doing very well.
You see the most effective chains are the invisible ones. We already have you in those chains but you just don’t know it. We took our power back in 2015. We will not release it to southerners or unbelievers again. Not in the next 100 years!
It is true that we came from Futa Toro and Futa Jalon many years ago and conquered the north(the Hausas & all northern minorities). Now every inch of it belongs to us.
Every Fulani, whether from Mali, Senegal, Guinea, Niger, Chad, Cameroon or anywhere else is our brother and has a right to be here with us. We are Fulani before Nigerian and our allegiance is to our Fulani brothers all over West Africa more than you.
Now we will conquer south and we do it in the name of “one Nigeria”. In that “one Nigeria” we shall remain the masters and you shall remain the slaves!
None of you are going anywhere. Nigeria will never break. We will not allow it”- ALIYU GWARZO.
FEMI FANI-KAYODE RESPONDS:
“The problem with you is that you have allowed your delusions and lust for power and control to get the better of you. You and those you speak for are truly lost.
You threaten and boast as if you are God, forgetting that He alone has the final say. You are not the first Fulani to speak like this and you will not be the last. A man called Hassan Kontagora said similar things many years ago and where is he today? The south is still standing and despite all we are not yet conquered!
With apologies to William Shakespeare’s Macbeth, permit me to say this: yours is a sorry tale, told by an idiot, full of sound and fury, signifying nothing!
I read your words and I shook my head in utter disgust. Such insolence! Such arrogance! Such hate! If you are incapable of learning from history are you also incapable of learning from the ancient scriptures and the Holy Books?
Can satan defeat God? Can injustice prevail against justice? Does the suffering and captivity of the righteous last forever? Can the children of God be enslaved or subjugated in perpetuity?
Can our God ever abandon us and hand us over to you? Can darkness overcome light? Though we may weep through the night does our joy not come in the morning? Is our God not faithful and is the vision not for an appointed time? Your threats and boasts make me laugh.
Is this not the way King Sennacherub of Assyria boasted before King Hezekiah and the children of Israel at the gates of Jerusalem? Do you believe that our God, the God of Hezekiah, is dead?
Is this not the way that Goliath boasted before David in the field of battle? Do you think that our God, the God of David, is no longer alive?
Is this not the way that Pharaoh boasted before Moses in the halls of his palace? Do you believe that our God, the God of Moses, has gone to sleep?
Is this not the way that Jezebel boasted before Jehu from her balcony in Jezreel? Do you think that our God, the God of Jehu, no longer rules in the affairs of men?
Hear this and hear it well: as long as Jesus sits on the throne you will never conquer southern Nigeria! You can try but you will continue to fail.
And neither do you own the north. You only think you do and, as was the case with Icarus the Greek, your inordinate ambition, crass and inappropiate arrogance and hubristic pride will lead to your nemesis.
I make bold to say that hell will freeze over before we bend the knee and bow before you and before you have your way! Death would be preferrable to such an ignoble capitulation!
You have the nerve to talk about education and civilisation yet the bitter truth is that you are an uneducated almajiri whose ancestors were still mounting and riding camels and donkeys whilst mine were at the best universities in the world.
My great grandfather was at Furrough Bay College in Sierra Leonne which, at that time, was part of Durham University. Where was yours?
My grandfather was at Selwyn College, Cambridge University. Where was yours?
My father was at Downing College, Cambridge University. Where was yours?
My brothers were at Downing College, Cambridge University and Georgetown University respectively. Where were yours?
.
I was at SOAS, London University and at Pembroke College, Cambridge University. Where were you?
I really do not know what education or civilisation you are referring to because you have neither of the two.
You, your forefathers and your succesors are still living in the stone-age, riding camels, loving and worshipping cows, stealing other people’s land in the name of cattle-herding, butchering your fellow-human beings and slaughtering your compatriots.
I ask you this: who is more educated and civilised between me and you and between mine and yours? Do you even know the meaning of these words?
The truth is that we are not one and we can never be one. The difference betwen us is like the difference between night and day.
We love but you hate. We seek the light but you seek the darkness. We believe in life but you believe in death. We delight in peace but you delight in war.
We crave for progress, stability, security and prosperity but you lust for anarchy, chaos, bloodshed, destruction, terror, conquest, power and the perpetual domination and subjugation of others.
I ask you again, who is more educated and more civilised between you and I and between your people and mine?
Can there be any fellowship between light and darkness? Can there be love between the sons of God and the sons of Belial?
Can there be peace between the serpent and the lion?
Can there be harmony between the captor and the captive?
Can there be understsnding between the oppressor and the oppressed?
Is it any wonder that millons say that our country must either restructure or break?
Is it not obvious that our claim of national unity is an illusion and that it is bogus and false.
Nigeria is not one, has never been one and will never be one unless and until we firstly learn and accept the basic and fundamental principle that all men, regardless of race, religion and circumstance of birth are equal before God and secondly that we must restructure and devolve power from the centre to the six regions and zones.
Failure to do this will eventually result in the implosion and violent break-up of the country sometime in the not-too-distant future.
Why? Because no matter how hard you try oil and water do not mix, because slave-masters do not remain slave-masters forever and because slaves do not remain slaves in perpetuity.
It is true that the ancient boundries cannot be broken but that does not mean that they cannot be altered and reset.”- FEMI FANI-KAYODE.
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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