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Ayinde Barrister: Prophet without honour (2) By Tunde Odesola

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Ayinde Barrister: Prophet without honour (2) By Tunde Odesola
Ayinde Barrister: Prophet without honour (2) By Tunde Odesola- Barrister wasn’t a stark illiterate. He wasn’t an academic either. But he created Fuji, a music brand that has swallowed various pre-existing Yoruba music such as Sakara, Apala, Awurebe, and paralysed erstwhile top-of-the-chart music, Juju. 
Ayinde Barrister: Prophet without honour (2) By Tunde Odesola

Ayinde Barrister

However, there are many ‘ifs and buts’ that could have changed the success story of Fuji since Barrister evolved the genre in the late 1960s from ‘Were’, an Islamic music used to wake Muslims up during Ramadan.
One if: Would Fuji have survived IF Ayinla Omowura aka Egunmogaji, a fiery Apala musician, who was much popular than Barrister at the time, hadn’t been stabbed to death on May 6, 1980 at a beer parlour in Abeokuta, Ogun State?
Another if: Would Fuji have survived IF another Apala chart-bursting legend, Alhaji Haruna Ishola aka Baba nGani Agba, hadn’t died on November 9, 1983, at the age of 64?
One but: BUT, today, Fuji is eclipsing Juju, which was much more popular than Apala and Sakara in the 1960s, 70s and part of the 80s.
Another but: BUT, apart from General Kollington Ayinla, who is today seen as the father of Fuji music after the demise of Barrister, Fuji is blessed with a succeeding generation of young, creative stars led by King Wasiu Ayinde aka K1 the Ultimate, and other Fuji greats such as Adewale Ayuba aka Mr Johnson, Abass Akande Obesere aka Omo Rapala, Wasiu Alabi Pasuma aka Oga Nla, and Saheed Osupa aka Olufimo Mat’agbamole, whose collective music is highly accepted by the masses – an advantage which both Juju and Apala lacked.
Apart from Sir Shina Peters, who temporarily shook the Juju music scene to its foundation between 1989 and 1992 with his Afro Juju series, no other younger-generation Juju musician has had as much popularity or shown enough conviction to reignite the torch of Juju lit on the global stage by Chief Commander Ebenezer Obey and King Sunny Ade.
Barrister is no saint. I shall soon come to his devilry. But in the meantime, I’ll examine the uniqueness of his music and the reason his albums and live plays remain the most selling within the Fuji genre, 10 years after his death.
After I was blooded into Barrister’s music at The PUNCH editorial meeting in 2017, two interconnected incidents happened that reopened my eyes to the in-betweenness of music to religion and culture.
The first incident was a postgraduate assignment that defogged my sight and shed the scales off my eyes. The other was a visit to renowned Ifa priest, Chief Ifayemi Elebuibon, the Araba of Osogbo, in furtherance of the aforesaid academic assignment.
Because of its pursuit for excellence and proximity to my workplace, I had applied to the School of Postgraduate Studies, Babcock University, Ilishan-Remo, for a degree in English Literature.
A Professor of Gender Studies and African Oral Literature, Mobolanle Sotunsa, taught my part-time class African Oral Literature.
As part of the academic requirements for the class, students were mandated to conduct research on chants as an enactment of African orature experience.
The assignment took me to the shrine of Elebuibon in the Pepsi Cola area Ayetoro, Osogbo. At Elebuibon’s shrine, which I visited on consecutive days, I videoed the call-and-response spontaneity of chants as an oral technique in the expression of African religious beliefs.
Employing incantations (chants) to seek divine requests – on behalf of his various clients – Elebuibon communed with the gods, using the opele, a short string of divination made of cowries.
Singing unrehearsed and unrestrained Ifa divination verses, Elebuibon maintained an instinctive call-and-response communication with his acolytes who responded appropriately to his sudden change in songs, riddles, declarations etc.
The beauty of Elebuibon’s rich poetic rendition of Ifa panegyrics wasn’t lost on me despite not being an Ifa worshipper. Buried in the Ifa praise worship are ancient Yoruba histories of conquests, victories, harvests, deaths, famine, pestilence, treachery etc.
Although I’m a Christian, on one of my visits to Elebuibon’s shrine, I took my children along with a view to letting them have an insight into the trado-cultural heritage of the Yoruba.
At Elebuibon’s, my children seemed like fish out of water because they couldn’t understand the chants and songs, but I tried to explain their meanings to them in the hope that they would understand that the world is a continuous evolution of forms between the old and the new because before New York was created, there was an Old York; before Iyana Ipaja New Road, there was Iyana Ipaja Old Road, before New Bodija birthed, there was Old Bodija.
Although Barrister never got university education, much more than most foremost Yoruba musician of his era, Agbajelola exhibited a profound understanding of the invaluable place of history, culture and tradition as tools for personal actualisation and nation-building. This realisation is the heartbeat of his musical supremacy.
While a number of musicians in his era were becoming ‘born-again’ and abandoning Yoruba trado-cultural beliefs for western religions and teachings, Barusati maintained an intricate balance between Islamic and Yoruba religions in his music – at the risk of being tagged a hypocrite and an infidel by ardent Islamic faithful. This is the audacity of his art.
In his discography, Barrister explored the heroics of major deities of the Yoruba pantheon with a fluidity common to African oral chants.
Barrister’s amazing exposition of Yoruba tradition and culture flourishes in his December 1988 album, Fuji Garbage 2, wherein he traces the death of Oya, the River goddess, to Ira in Kwara State, the death of Sango, god of Thunder, to Oyo, and the death of Obalufon to Erin just as his nickname, Ayinde-Ogun, as encapsulated in Fuji Missile, released in 2001, is in reverence of Ogun, the god of Iron.
With this trajectory, Barrister scored four goals: he carried the large population of traditionalists along, retained his large Muslim following, courted listeners of good music and maintained a didactic edge to his preaching, using Yoruba histories, similes, metaphors, proverbs, pun, sarcasm, wit etc to explain confusable narratives.
Dwelling on expert use of evocation, Barusati never held rehearsals with his band members when going to the studio – according to the testimonies of his band members that included his band captain and lead drummer, Aderoju Yekinni aka Aderoju Onilu, and his close associates like Alhaji Adisa Onifade, Chief Buhari Oloto, Alhaji Murhi Gbadeyanka, Alhaji Adisa Osiefa, Asiwaju Tunde Khamis Badmus, Chief Abiola Ogundokun,  Chief Oyasola Oyadeji, Alhaji Adebayo Azeez (Azz Motors) and Alhaji Ayinde Abeeb.
Because of the limitless elasticity of his voice and the depth of his message, Dedegbo would not so much worry about setting his poetry to music as he would worry about passing his message across unambiguously.
This is why he didn’t engage in rehearsals with his band members because he knew that he could do all the singing and chorusing as he occasionally left his band members stranded during studio recordings or live plays.
Aderoju said, “We never ever did any rehearsals while going to record an album. Never. We did live plays during the week, Barrister could pick some beats I played during the week and set music to them.
“He would just say, we’re going to the studio tomorrow or the day after. As the band leader, I would get some beats ready using proverbs or jokes. So, while at the studio, he would tell you to give him a beat. You must be ready.
“I learned how to research from him because whenever he wanted to sleep, he would put a pen, jotter and tape recorder by his pillow so that whenever he receives inspiration while sleeping, he would write it down.
This no-rehearsal latitude that Barrister exhibited cannot, however, be executed by Juju musicians because, unlike Fuji, the guitar and other string instruments form the template upon which Juju rests, and it’s not possible to go into the studio to record Juju music without rehearsals.
(To be concluded next week)
Facebook: @tunde odesola
Twitter: @tunde_odesola

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Simon Ekpa Busted: Finland Says ‘Yes’ to Nigeria’s Extradition Request

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Simon Ekpa Busted: Finland Says ‘Yes’ to Nigeria’s Extradition Request

Finland Approves Extradition of Simon Ekpa to Nigeria in Landmark Terrorism Case

In a dramatic turn of events that could reshape regional security dynamics and test the bounds of international law, Finnish authorities have approved the extradition of Simon Ekpa, a polarizing Finnish-Nigerian separatist agitator, to Nigeria. The extradition is scheduled to take place on July 15, 2025, following a ruling by the Päijät-Häme District Court in Lahti on April 18, 2025.

Ekpa, who controversially refers to himself as the “Prime Minister” of the self-declared Biafra Republic Government-in-Exile, has been at the center of violent separatist rhetoric and activities that have plagued Nigeria’s southeast in recent years. He was arrested in Lahti in November 2024 after an extensive investigation by Finnish authorities into his alleged role in inciting violence from abroad.

Though often mischaracterized in media and political circles as a factional leader within the Indigenous People of Biafra (IPOB), IPOB has publicly and repeatedly disassociated itself from Ekpa and his actions.

“Simon Ekpa runs his own network of criminals and kidnappers, and his actions have nothing to do with the actual Biafran struggle or IPOB’s ideology of non-violence,” an IPOB spokesperson said in a firm rebuttal. “It is dangerous and deceptive to label him as part of IPOB.”

Ekpa leads a fringe group called “Autopilot”, and is allegedly linked to the Biafra Liberation Army (BLA), a shadowy militant outfit accused of deadly attacks, kidnappings, and violent enforcement of “sit-at-home” orders in Nigeria’s southeastern states.

Finnish police have accused him of inciting violence through incendiary online broadcasts, which are believed to have inspired multiple deadly attacks on Nigerian civilians and security personnel. Four other individuals have also been detained in connection with financing and supporting his operations.

The Nigerian government, which has been pursuing his extradition since early 2023, welcomed the Finnish court’s decision as a major diplomatic and legal victory.

“This is a triumph for justice and a stern warning to those who think they can destabilize Nigeria from foreign soil,” a senior official from the Ministry of Defence remarked.

The extradition comes despite Finland’s general reluctance to extradite its citizens outside the European Union. However, officials cited exceptional circumstances and invoked provisions under the Rome Statute, which both Finland and Nigeria have ratified, to facilitate the process. The Finnish government stressed that the decision adhered to both international law and due process.

Upon his return to Nigeria, Ekpa is expected to face multiple charges including terrorism, incitement, conspiracy, and crimes against the state. His prosecution is anticipated to become one of the most closely watched legal cases in modern Nigerian history, with significant scrutiny from both local and international human rights organizations.

As July approaches, all eyes will be on the Nigerian judiciary and the government’s ability to manage the legal and political storm that is likely to follow Ekpa’s extradition and trial.

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The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning

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The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning By George Omagbemi Sylvester

The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning

By George Omagbemi Sylvester

The world stands at a moral crossroads with the passing of Pope Francis at the age of 88, a man widely revered for his humility, humanity, and efforts to reshape the Catholic Church into a vessel of compassion, social justice, and mercy. Yet, even in his death, the shadows of unresolved trauma, rooted in decades of clerical abuse; cling to his papacy, threatening to tarnish a legacy that otherwise radiates light.

The Compassionate Pontiff: Pope Francis Dies at 88, Leaving a Mixed Legacy of Hope and Unfinished Reckoning
By George Omagbemi Sylvester

Born Jorge Mario Bergoglio in Buenos Aires, Argentina, in 1936, Pope Francis was the first pope from the Americas and the first Jesuit to ascend the papal throne. His election in 2013 was itself a turning point, a signal that the Church was ready for introspection and reform after decades of bureaucratic rigidity and moral decline. But while Pope Francis redefined the global perception of what a pontiff could be, his inability to decisively eradicate the rot of clerical abuse and Vatican secrecy leaves a bitter footnote to an otherwise progressive era.

A Pope of the People

Francis was, above all, a pastor of the people. He lived in a guesthouse rather than the Apostolic Palace, carried his own bag, and rejected the papal limousine for a modest Ford Focus. His simple lifestyle sent a message louder than a thousand encyclicals, that humility was not merely a virtue to be preached, but one to be lived.

He tackled issues that many in the Vatican’s hierarchy feared to touch. From calling for action on climate change in his landmark encyclical Laudato Si’, to opening doors for the divorced and remarried, and asking “Who am I to judge?” in reference to gay Catholics, Francis sought to shift the Church from a rule-bound institution to a more merciful community of believers.

Former UN Secretary-General Ban Ki-moon once said of Francis: “His voice carries moral authority because it is not political. It is prophetic.” Indeed, Francis saw the world through the eyes of the poor, the refugee, the marginalized. He called the global economic system “an economy that kills” and urged nations to remember “the cry of the earth and the cry of the poor.”

In his 2020 book Let Us Dream, Francis wrote, “This is a moment to dream big, to rethink our priorities… and to choose what matters.” That dream was not just theological, it was social, economic, environmental, and deeply human.

An Incomplete Reckoning

Yet even prophets stumble. While Pope Francis acknowledged the evils of sexual abuse within the Church, his actions often fell short of his rhetoric. He initially defended Chilean Bishop Juan Barros despite widespread allegations of covering up abuse, only to backtrack after international outrage. Though he later defrocked hundreds of priests and convened global bishops for a summit on abuse in 2019, the fundamental structures of secrecy and institutional protection remained largely intact.

Renowned historian Garry Wills once said, “The Catholic Church is the longest-standing authoritarian institution in the Western world.” Despite Francis’ reformist zeal, that institution remained resistant to full transparency.

“There is no greater tyranny,” wrote Montesquieu, “than that which is perpetrated under the shield of law and in the name of justice.” This tyranny lived in the silence of countless victims whose testimonies were long ignored, buried under ecclesiastical bureaucracy.

Even Francis’ own commissions on abuse faltered. Several prominent abuse survivors resigned, citing lack of progress and frustration at the Vatican’s unwillingness to hold bishops accountable. It is a tragic irony that a pope so committed to the poor and oppressed struggled to fully deliver justice to the most grievously wounded among his own flock.

Philosophical and Political Legacy

Despite these failings, Pope Francis reasserted the moral relevance of the Church in an era of rising authoritarianism and nihilism. He condemned populist nationalism, warned against “savage capitalism,” and confronted world leaders on their failure to uphold human dignity.

Barack Obama once called him “a living example of Jesus’ teachings,” and indeed, Francis preached with the urgency of a man who saw the world on fire.

He often quoted Dostoevsky’s The Brothers Karamazov: “The mystery of human existence lies not in just staying alive, but in finding something to live for.” For Francis, that “something” was the dignity of the human person. He reasserted the Church’s opposition to the death penalty, called for the abolition of nuclear weapons, and emphasized that migration is not a crime but a human right.

His encyclical Fratelli Tutti called for a new kind of politics: “A love capable of transcending borders is the basis of what we call social friendship.” In a world fractured by xenophobia and greed, Francis’ voice was often the lone trumpet of compassion echoing across closed borders and barbed wire fences.

Criticism from Within

Not all welcomed this new direction. Traditionalist Catholics saw him as a threat to orthodoxy. Some cardinals openly resisted his reforms, and conservative theologians accused him of creating doctrinal confusion. But Francis seemed unfazed. “Tradition is not the worship of ashes,” he once said, quoting Gustav Mahler, “but the preservation of fire.”

Perhaps it is this fire that will define his legacy. A fire for justice, mercy, and a Church more in tune with the suffering of the world than with the politics of Rome.

The Final Chapter

As news of his death spreads, reactions are flooding in. UN Secretary-General António Guterres praised him as “a tireless advocate for the poor, the vulnerable, and the planet.” German Chancellor Olaf Scholz described him as “a moral compass in a turbulent world.” In the slums of Manila, the plains of Kenya, and the refugee camps of Lebanon, candles are being lit for a pope who saw them not as burdens, but as brothers.

Yet, for the victims of clerical abuse, the candle burns differently, more like a flicker of hope never fully realized.

Francis once said, “Mercy is the very foundation of the Church’s life.” But mercy without justice, as philosopher Cornel West reminds us, is sentimentality. And justice without truth is cruelty.

The Church now faces a difficult road ahead. Will it choose a successor who deepens the reforms Francis began, or one who retreats to the safety of orthodoxy? Will it finally confront its sins not with apologies alone, but with sweeping structural change?

Pope Francis leaves behind a Church more open, more self-aware, but still grappling with its darkest sins. He was the right man for a world gasping for empathy, but not quite the hammer needed to demolish the structures of secrecy that protected predators for decades.

Still, in an era of cynicism, his belief in the power of mercy, inclusion, and human dignity stands tall.

As the philosopher Immanuel Kant once said, “Two things fill the mind with ever increasing awe: the starry heavens above me and the moral law within me.” Pope Francis reminded a watching world that amid scandal and sorrow, there remains a moral law—and it must always side with the least of these.

He has departed this world, not with the might of a monarch, but with the footprints of a shepherd. Let the next chapter of the Catholic Church be written not just with prayers, but with courage. For that is what Francis hoped for most, not sainthood, but a Church worthy of its founder.

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Hear what Bishop Wisdom Irabor said about Dr. Chris Okafor… The Generational Prophet of God

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Hear what Bishop Wisdom Irabor said about Dr. Chris Okafor... The Generational Prophet of God

…….IT IS WORLD DR CHRIS OKAFOR’S DAY: EIGHT BIRTHDAY NOTES TO THE GENERATIONAL PROPHET:

PLEASE TRY AND READ TO THE END:

HELP ME SAY A WORD OF PRAYERS TO HIM:

 

1. Happy Birthday to the man who is completely different from everything his enemies told you about him. My relationship with you made me know that, you can become a bad person relating with the person people think is good for you, you can also become a good person relating with the person people think is not good for you. I found God relating with you.

2. Happy birthday to the man whose financial gift to me, in two separate cheques, cleared the first year school fees of my both daughters in private university. The both school fees is about four point three million naira. You made me not to feel the pain of paying the first year for both of them. Apart from you and Pastor David ibiyeomie, No mentor or Senoir man has ever done anything for me.

3. Happy birthday to the man who taught me how to be a father and a friend with my assistant pastors. I came for training with your pastors, and I saw how you bonded with them as a friend and a brother to them, yet they honour and respect you as a father. Only few men can combine these two aspects with a balance. I saw them respect your authority and still confess their secret battles to you for you to help them overcome. Where I came from, you don’t tell anyone your secret battles as a pastor, you will become a public ridicule.

4. Happy birthday to the man who I followed a few weeks ago to see a mentor who came from Abuja for a program in Lagos, and in my presence you wrote a cheque of twenty million naira as a prophet offering to that mentor. Most people don’t know you even have more access to fathers in our family tree, than most of us that were raised in that family.

5. Happy Birthday to the man who practically lives a life of fasting and prayers daily. I came to do a three day training program, and you made me too, to fast and pray with you and the pastors for all three days. At a point, I said to myself, how I wish people know you personally and privately. You are a Christian to the core. I pray for my friends, May you not first meet the enemies of your helper before meeting your helper.

6. Happy birthday to the most quiet blessed man, I have ever seen. Your cathedral is about twenty five thousand seaters, with a crowd of people gathered inside every week, And many surrendering their lives to Christ every service day, you don’t talk about it, the headquarters has so many buildings, offices and event centres, you don’t talk about it, your lekki branch is over 50 plots of land, you don’t brag about it. You have over 400 branches home and abroad, you don’t brag about it. It was in your house last year, when I came for dinner with you, that I saw a brand new Royce Rolls and a brand new bullets proof Land cruiser jeep, that you have never talked about openly. Let’s not talk about your business investment in several sectors of life. The few that I know of. You are blessed, yet very quiet and humble.

Thank you for always allowing me to stay for free, in your ministry 5 star hotel, any time I visit Lagos. I still stayed there last month for free for five days. You save me so much sir.

7. Happy birthday to a prophet who is a balanced teacher and a good preacher. I remember joining your service after one of the training programs I came for. From the beginning to the end, there was no prophecy. I told you after the service, we know you as a prophet, why will you do service and there is no prophecy? You said to me, To have a balanced church, you must know how to combine the word, prayers and prophecies. So that nothing is lacking. Today is a teaching and prayer service. If I call for prophetic service, you won’t know this is the man that just finished teaching.

8. Happy birthday to the man who bought a massive duplex for his Resident Pastor, few minutes drive to his own house in the same estate he lives. They both live in the same estate in lagos. According to him, this man has left all to follow me, if I don’t do this for him, it means unbelievers who do it in the secular world are better than me. On my last visit to lagos, the private driver attached to me showed me the house on our way to see him at home. To confirm what the pastor himself already told me.

Thank you for being there for me and several others.

I love you sincerely and genuinely.

You are my Brother for life.

Happy birthday sir.

Your Bro.
Bishop Irabor Wisdom Robinson.

From all of us at ANSWERS ASSEMBLY WARRI DELTA STATE NIGERIA.

 

Hear what Bishop Wisdom Irabor said about Dr. Chris Okafor... The Generational Prophet of God

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