The Pride of a People: Unveiling the Majestic Heritage of the Itsekiri Nation

By George Omagbemi Sylvester

The Itsekiri people, an ethnic group of immense historical depth and regal legacy, are the proud custodians of one of Nigeria’s most fascinating and sophisticated cultures. Anchored in the oil-rich Niger Delta, particularly in Warri, Delta State, the Itsekiri heritage is a testament to centuries of resilience, royalty and refined civilization. Their traditions, clothing, cuisine and royal institutions are not only symbols of ethnic identity but also living proof of a people who have embraced modernity without surrendering their roots.

To speak of the Itsekiri is to speak of pride, fierce, dignified and unapologetic pride. As the Itsekiri proverb goes, “Ogwa no r’ode,” meaning, “A stranger does not surpass the native in knowledge of the town.” This reflects their deep awareness of who they are and their resolute determination to guard their cultural inheritance.

A Royal Lineage with Global Ties

The Itsekiri monarchy is one of the oldest and most respected institutions in West Africa. The Olu of Warri, as the paramount ruler, is not merely a ceremonial figure but a unifier, a symbol of continuity and a revered custodian of tradition. The Itsekiri monarchy traces its origin to 1480 AD, when Ginuwa I, a Benin prince and son of Oba Olua of the Benin Kingdom, migrated and established the Warri Kingdom. This makes the Itsekiri monarchy one of the longest uninterrupted dynasties in sub-Saharan Africa.

Their kings have had historical engagements with European powers as early as the 16th century. Olu Atuwatse I, who ruled in the 1620s, studied in Portugal and was the first sub-Saharan monarch to read and write in Portuguese. He returned with European education, Christianity and diplomatic networks, long before most African rulers had any contact with the Western world.

Today, the revered Ogiame Atuwatse III CFR, crowned in August 2021, stands tall as a modern and visionary monarch. A Harvard-trained intellectual and advocate for youth development, women empowerment and cultural revival, he exemplifies what a 21st-century African king should be, rooted in tradition, yet progressive in outlook. His leadership has revived global interest in the Itsekiri culture and identity.

As former President Goodluck Jonathan once said, “The Itsekiri nation, through its kings and people, has always demonstrated a rare fusion of civilization and cultural rootedness.” That rare blend is what continues to set the Itsekiri apart.

Language and Identity

The Itsekiri language, often described as melodious and deeply expressive, is a Yoruboid language but distinct in its vocabulary and syntax, reflecting centuries of interaction with the Portuguese, Bini and Urhobo cultures. It remains a crucial symbol of ethnic pride. The Itsekiri people have preserved this language despite years of colonial attempts at erasure and post-colonial neglect.

Language is not merely communication, it is identity. As Chinua Achebe famously said, “A people without the knowledge of their past history, origin and culture is like a tree without roots.” The Itsekiri, with their language and oral traditions, remain firmly rooted.

Clothing: Royalty Woven in Silk and Coral

The traditional attire of the Itsekiri people is a statement of elegance and nobility. For men, the signature outfit includes the long embroidered shirt known as “Kemeje,” worn over George wrappers tied around the waist, often accompanied by coral beads and a walking stick, symbolic of elder status or respect. Women adorn themselves with intricately tied wrappers, lace blouses and headscarves (gele), all lavishly styled with beads and gold jewelry.

During royal events and cultural festivals such as the Olu’s coronation anniversary, the entire Warri Kingdom becomes a canvas of color, grace and historical reenactments. Every piece of cloth tells a story, every bead echoes history. Their clothing is not just fashion; it is heritage in motion.

Cuisine: A Taste of the Delta
Itsekiri cuisine is a delightful journey into the heart of the Niger Delta. Dominated by seafood and rich spices, their dishes reflect both geographic blessings and cultural uniqueness. Meals such as banga soup, owho soup, starch and a variety of smoked fish dishes are staples that delight both locals and visitors.

Their use of palm oil, periwinkles, shrimps and pepper creates a culinary experience unmatched in Nigeria. As Nigerian food critic Ozoz Sokoh writes, “Itsekiri food is a celebration of river and land, a cuisine that tells a story of a people who live in harmony with their environment.”

Festivals and Cultural Celebrations
The Itsekiri people celebrate numerous festivals, the most prominent being the Olu’s Coronation Festival, Oloibiri and Iwere Day events that draw thousands of visitors, cultural troupes and dignitaries from across the globe. These festivals are moments of reconnection with history, ancestors and royal traditions.

Drumming, boat regattas, traditional dances and symbolic rituals during these festivals underscore the Itsekiri belief in spirituality, community and ancestral reverence. They are not just festivities; they are sacred observances that bind generations together.

Diaspora Strength and Global Recognition

The Itsekiri are also notable for their achievements in the diaspora. From the United States to South Africa and the United Kingdom, Itsekiris have excelled in business, politics, academia and the arts. Organizations such as Ugbajo Itsekiri USA, Ugbajo Itsekiri South Africa, and Itsekiri National Youth Council (INYC) continue to promote Itsekiri interests abroad, supporting community projects, education and health outreach back home.

As Mr. Eyitemi Jakpa, Chairman of Ugbajo Itsekiri South Africa, passionately declared: “We carry the name of Itsekiri with dignity. Even far from home, our hearts beat for Iwere Kingdom.”

Indeed, from Nigeria to the United Kingdom, to the United States of America and to South Africa, we are the pride, unyielding, exceptional and royal. The Itsekiri are not just surviving in the diaspora; they are thriving, leading and preserving their cultural flame in a world desperate for authenticity.

Challenges and the Future
Despite their noble heritage, the Itsekiri have not been spared the challenges of marginalization, underdevelopment and political neglect, particularly in the Niger Delta region. Oil exploitation has brought wealth to the federal coffers but little development to Itsekiri communities.

However, their history teaches resilience. Like the waters that surround them, the Itsekiri bend but do not break. Through advocacy, strategic alliances and cultural unity, they continue to demand their rightful place in Nigeria’s socio-political landscape.

As constitutional lawyer and elder statesman Prof. Itse Sagay once remarked, “The Itsekiri may be small in number, but their contribution to Nigerian civilization, politics and economy is monumental.”

Conclusion: Iwere people no dey Carry Last
In the final analysis, the Itsekiri are not just an ethnic group, they are a statement. A statement of nobility, elegance, intellect and pride. From their royal lineage to their colorful garments, from their rich language to their diaspora influence, the Itsekiri remain one of the brightest gems in Nigeria’s cultural crown.

Their story is not just of kings and palaces, but of a people who never lost sight of who they are. A people who have walked with Portuguese explorers, traded with the Dutch, resisted colonial aggression and now shine in boardrooms, universities, parliaments and palaces across the globe.

Let it be echoed in every corner of the world: “Iwere people no dey carry last.” The Itsekiri remain unshaken, proud and ever forward-looking; symbols of what it means to be African, noble and eternally dignified.

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