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Femi Fani-Kayode Sends Strong Warning To Governor Ganduje,Others

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THE ISRAEL OF SHAITAN
A WARNING TO GOVERNOR GANDUJE AND THOSE THAT THINK LIKE HIM
 
“It is a glaring fact that Northerners occupy over 80 percent of Nigeria population and that is primarily why other minority tribes like Igbo and Yoruba should respect them for that. The insecurity everybody is talking about is everywhere. Before Nigerians particularly Igbos and Yorubas use to think that insecurity exist only in the North but today, insecurity in those tribes today is on the increase. Igbos and Yorubas are busy agitating for freedom, thereby creating their own insecurity with the establishment of IPOB and Oduduwa Republic which are now terrorizing the entire nation. My advice to every Nigerian is to support President Muhammadu Buhari in moving this country forward. He has achieved so much for the country and must be commended”- Governor Abdullahi Ganduje.
This is one of the most shameful, insulting, specious, irresponsible, pernicious, perfidious and disrespectful statements that I have heard in years. It is also reflective of the author’s debilitating, deafening, gut-wrenching and mind-blowing ignorance.
Governor Ganduje is nothing but a decrepit old relic from the distant past and a fading and toothless old dinosaur who has not only lost touch with reality but who has also lost touch with common sense. Simply put he is either totally and completely insane or he is suffering from strong delusions of grandeur.
To him Southerners are like the Lilliputians from Gulliver’s Travels that are little better than field hands, slaves and serfs whilst Northerners are the “master race” who “own Nigeria” and who are “born to rule”.
Yet to Southerners he and the tiny group of little monkeys and excitable chimpanzees that think like him are nothing but a vulgar, primitive and crass dying breed of vandals, vagabonds, barbarians, bozals and lazy thinkers who believe that the shedding of human blood, brute force, conquest and violence is the answer to everything and who have no culture, no history, no heritage, no decency and no humanity.
Thankfully he does not represent anyone in the North but himself and this small handful of irritants and primitive thinkers and even more thankfully few of those that think like him still remain on the earthly plain.
He says Northerners own Nigeria and that they constitute 80% of the Nigerian people! Permit me to ask, which “North” is he talking about?
Is it the North West, the North East or the Middle Belt because these are three distinct and separate entities which are all manned and filled with people from different tribes and religious faiths.
The old North that Ganduje craves for and appears to be trying to invoke and resurrect is long gone, dead and buried.
For the last few weeks and months I have been at the forefront of those advocating for the building of bridges and understanding between the regions, zones, tribes, religious faiths and political parties in Nigeria. However statements like Ganduje’s make this appear to be an exercise in futility.
That we want to keep the peace, build bridges, enhance national unity, re-establish national cohesion and ensure that our country does not end up fighting a second civil war or engage in a second round of fratricidal butchery does not mean that we are weak, cowardly, scared, perturbed or living in trepidation of the North and neither does it mean that we have lost our testicular fortitude and capitulated to the archaic, anachronistic, godless and unacceptable philosophy and irreverent logic of ‘born to rule’.
It just means we are decent, civilised, restrained, mature and responsible leaders and people who hate bloodshed, who value peace, who seek to avoid conflict, who insist on ensuring that good sense prevails and who recognise the fact that war is the greatest evil that one can possibly imagine and that we must avoid it at all costs.
Despite our pacifist disposition it must also be clearly understood that there is a limit to our sense of restraint, patience and understanding and that limit is a clear understanding and acknowledgement of the fact that peace cannot come at the expense of Southern and Middle Belt liberty, dignity, self-respect, freedom and pride. Simply put we will not sacrifice our civil liberties, human rights and right to exist as freeborn citizens on the alter of one Nigeria.
It is either that Nigeria regards us as equals before God and the law and as freeborn and independent citizens or to hell with her and her much-touted, vainglorious and illusionary unity which cannot possibly be sustained into the distant future without making the necessary changes, sacrifices and concessions.
The slightest suggestion or suspicion that Southerners and Middle Belters are slaves, are a minority or are second class citizens in this country will deafen the ears and silence the tongues of even the moderates in our ranks and ultimately result in a brutal, violent and protracted conflict in which millions of people on both sides of the regional divide will die.
This is the sad and bitter truth and I see it coming so clearly unless we work hard to avoid it. This is why we need to be careful what we say and do these days because tempers are running high and the lid is about to blow off. In the South particularly people are just fed up and are no longer prepared to be restrained or reasonable.
They believe that they are under siege and they are facing an existential threat from hordes of barbarous, bloodthirsty and savage terrorists from outside our shores who seek to steal, kill and destroy and whose sole objective is to establish a permanent army of occupation and colonise the entire region.
Those of us that have been appealing to them to be restrained and not to perceive every Hausa Fulani person as an enemy are having a very hard time indeed and are more often than not viewed with suspicion and described as collaborators.
Whilst we are not deterred or concerned about such erroneous and absurd characterisations which are clearly not rooted in truth any further provocation may have the effect of setting aside reason and rationality and ultimately result in the eruption of a massive cauldron of fire and the release of death, destruction and the dogs of war.
Governor Ganduje has stoked the fire, increased the temperature, shaken the fragile table and added to the palpable tension that already exists in the nation by articulating his self-serving and nonsensical diatribe and his words have proved to be not only irresponsible but also utterly reprehensible.
Worse still this is the second attack by a prominent northern leader on Southerners in the last one week and this has not gone unnoticed in many quarters.
Is it all being orchestrated in order to push the South to the brink or bully us into submission? I really do wonder but if that is the idea it will not work. As a matter of fact it will have the opposite effect and it will provoke us to rise up to the occassion, pick up the gauntlet and resist the attempt to silence, subjugate and intimidate us.
Let me serve notice to Governor Ganduje and all those that think like him. If you continue to talk like this we will not attempt to build that bridge of peace anymore but rather we will burn it and damn the consequences.
Every day we receive insults from our own people in the South and Middle Belt for not going on the offensive and for urging  them to remain calm and sheath their swords.
Instead of respecting and reciprocating our efforts Ganduje and a few others in the North are provoking our people all the more with their nonsensical, puerile and infantile statements.
We worked with some prominent and responsible northerner and Middle Belt leaders, like Governor Yahaya Bello of Kogi state and Comrade Awwal Abdullahi of the Northern Consensus Movement, just a few weeks ago during the food embargo against the South and together we ensured that our country pulled back from the brink and did not end up in war.
That was a great achievement and it proved that if we all choose to be reasonable, treat each other with respect and work together we can make things work in Nigeria and get rid of these divisions.
As a consequence of those efforts and the patriotic stance if many of the stakeholders that were involved in the discussions and negotiations lives were saved and we found a way forward. And the fact that President Buhari directed, backed and commended that effort says a lot for him.
Governor Ganduje and those that share his primitive and antedelluvian mindset should not spoil all that good work by insulting Southerners and compelling us to go back to the trenches. If he does both he and those that think like him do will ultimately regret it deeply.
The South is NOT occupied territory, she is NOT conquered land and she is NOT your vassal state. Southerners are NOT slaves, Nigeria is not owned by Northerners and neither can Southerners or Middle Belters be treated with levity, contempt and disdain any longer.
The Nigeria of 2021 is very different to the Nigeria of 1966 and the leaders and youths of the South are not as accommodating or pliant as the leaders and youths of yesteryear.
The calls for Biafra and Oduduwa are compelling and they have massive support in their respective zones. This cannot be wished away or easily dismissed and it cannot be underestimated.
The Igbo and the Yoruba particularly will be your worse nightmare if you continue to call us out, push us to the wall, insult us with reckless abandon, kill our people or spit in our faces.
I advise you and those that that think like you to mind  your words or prepare for a cataclysmic and jaw-breaking response and reaction which may ignite our country into the greatest display of lethal fireworks in the history of Africa.
I also advise you to borrow a leaf from the millions of  Northerners and the new generation of respectable and responsible northern leaders, like Shettima Yerima and Nastura Ashir Sharif, who do not share your shameful views and who see themselves as equal partners with their counterparts from the South.
We can be friends and brothers and we can work together to enhance national unity and better the collective future of our people but there is one condition: the South will NEVER be your slaves. Rather than that we will go our separate ways.
(FFK)

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy By Alhaji Arems

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy By Alhaji Arems

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy

By Alhaji Arems

 

In the vibrant world of Fuji music, where the artistry of storytelling and cultural commentary thrive, Saheed Osupa has carved out a unique role as both an artist and an influencer of thought. Recently, his name has been lighting up social media discussions and generating significant buzz—not just because of his music but because of the depth of his words. Osupa’s trending status is rooted in his ability to subtly address pressing issues, particularly those surrounding the ongoing tension between fellow Fuji musicians Taye Currency and Pasuma Wonder.

 

 

Osupa’s recent contributions to this situation have not been straightforward; rather, he has adopted an artistic approach, using parables and proverbs—sometimes through complex storytelling—to impart wisdom. These nuanced messages, often hidden within his lyrics, resonate with fans who appreciate the clever way he brings age-old Yoruba wisdom into contemporary issues. One notable example involves a story about an animal (traditionally symbolizing patience and resilience) that many believe reflects Osupa’s thoughts on rivalry and pride. Through this parable, he seems to suggest the importance of self-reflection and restraint, especially in the heat of conflict.

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy

By Alhaji Arems

In a genre that values not only musicality but also the power of words, Osupa has long been seen as a master of *itan*, or storytelling. His recent songs echo the traditional Yoruba way of imparting wisdom through tales that serve as lessons. This is a skill that few artists have mastered, making his approach particularly impactful in today’s fast-paced digital world, where nuanced messages can often be overlooked.

Beyond the Taye Currency-Pasuma Wonder issue, Osupa’s trending status is also due to his reputation as a voice of reason and maturity in Fuji music. As a genre that is often vibrant and full of competitive spirit, Fuji has its share of rivalries. Yet, Osupa has often stood out by promoting unity and peaceful dialogue among Fuji artists. By sharing these reflective stories in his music, he adds layers of meaning that fans continue to unpack and discuss, drawing new audiences who appreciate both the artistry and wisdom behind his words.

The charm of Saheed Osupa lies in his timeless approach. In a world where trends are fleeting, he reminds fans of the importance of timeless values, urging reflection, humility, and understanding. As fans interpret and share his latest stories, Osupa’s message continues to resonate widely—proof that, in Fuji, the power of words can be as influential as the beat of the drum.

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

 

Mustapha Ololade Sholagbade, born on January 1, 1989, in Ebute Metta, Lagos, is an accomplished Nigerian actor, producer, and filmmaker with a deep passion for Yoruba cinema. Originally from Abeokuta, Ogun State, he is the first child in his family. Sholagbade began his education at Kadara Primary School and continued at Sojomen Talabi High School, Akute, and Nawairudeen Secondary School, Ebute Metta. He later earned an Ordinary Narional Diploma in Business Administration from the Lagos State Polytechnic. Pursuing his passion for acting, he trained at Odunfa Caucus, where he graduated in 2010.

Sholagbade launched his acting career in 2005, making a name for himself in Yoruba-language films. His portfolio includes roles in popular films like Olowo Ghetto, Alaimo, Ebun Mi, Esi, Gold and Treasure, Liam, Emilomo Babaolowo, Oko Aunty Mi, Broken Bond (Tude), and Last Born. In addition to acting, he has also produced several films, further cementing his influence in the industry.

Beyond the entertainment world, Sholagbade is a versatile professional with experience in railway engineering, IT support, and site management in the UK. He is also a farmer and general merchant, demonstrating his entrepreneurial spirit and diverse skill set.

Throughout his career, Sholagbade has collaborated with top figures in Yoruba cinema, such as Yinka Quadri, Taiwo “Ogogo” Hassan, Funke Akindele, Femi Adebayo, Odun Adekola, Oga Bello, Baba Wande, Jide Kosoko, Funsho Adeolu, Fathia William Balogun, Saidi Balogun, Wunmi Toriola, and Mide Martins.

Sholagbade’s hobbies include traveling, business, football, filmmaking, and meeting new people, reflecting his dynamic and outgoing personality.

Sholagbade’s talent and dedication to his craft have earned him numerous accolades, including: Best Actor Yoruba – BON Awards, 2024, Best Supporting Actor– Afro Nollywood Awards, UK, 2019, Best Supporting Actor– Heritage Awards, Atlanta, USA, Best Supporting Actor of the Year (Yoruba) – City People Movie Awards, Best New Actor of the Year (Yoruba) – City People Movie Awards.

With his achievements and versatility, Mustapha Ololade Sholagbade remains a notable force in the Nigerian film industry and a proud ambassador of Yoruba cinema worldwide.

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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Coalition Congratulates Oluyede on Appointment as Acting COAS

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Coalition Congratulates Oluyede on Appointment as Acting COAS

Coalition Congratulates Oluyede on Appointment as Acting COAS

 

The Coalition of Civil Society Groups against Terrorism in Nigeria has congratulated Major-General Olufemi Oluyede on his appointment as the acting Chief of Army Staff, (Ag COAS, Nigerian Army).

Coalition Congratulates Oluyede on Appointment as Acting COAS

The Convener of the Coalition, Comrade Oladimeji Odeyemi, in a statement, said General Oluyede has the responsibility to consolidate the success achieved by the Nigerian Army under General Taoreed Lagbaja.

President Bola Tinubu had on Wednesday, October 30, appointed Oluyede as acting COAS pending the return of the indisposed substantive Chief of Army Staff, General Taoreed Lagbaja.

The Coalition said his appointment is a welcome development. It said: “Major-General Olufemi Oluyede is well qualified for the position. He was a member of the 39th regular course and commissioned as an officer in 1987. Aged 56, he was promoted to the rank of Major-General in September 2020. A professional and top-notch security expert, he brings a lot of hope and inspiration to younger officers as acting chief of Army Staff.

“His appointment is the way to go. As the acting Chief of Army Staff, Oluyede has the responsibility to lead an army that will administratively manage the institution, consolidate on the success achieved by General Lagbaja and his team to mop up remnants of insurgents, bandits and the ragtag criminal elements in the North, and dismantle the ethnic militias in the Southeast to bring peace in the country.

“The 56-year-old Oluyede shares a long history with General Lagbaja, with a track record and excellent service to the nation. Both are members of the 39th Regular Course and were commissioned as officers in 1987.

“Oluyede’s meritorious career began as a Platoon commander and adjutant at 65 Battalion, advancing to Company commander at 177 Guards Battalion and later Staff Officer at the Guards Brigade and commandant of Amphibious Training School.

“Oluyede has been part of many notable operations, including the ECOMOG Mission in Liberia, Operation HARMONY IV in Bakassi, and Operation HADIN KAI in the Northeast, where he commanded the 27 Task Force Brigade.

“He has received honours, including the Corps Medal of Honour, and Grand Service Star, all recognition for passing the Staff Course and membership in the National Institute, and his dedication and achievements in service.”

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