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Human Security and Osinbajo State Police Thesis By Jimoh Ibrahim CFR

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Human Security and Osinbajo State Police Thesis
By Jimoh Ibrahim CFR

 

 

Osinbajo, at 64, Nigeria Vice President a Professor without a Ph.D. degree, must have come ahead of his age in the contemporary times of intellectual politics. In the few years to come, he will be out of politics, not out of the political system. He will be remembered for his thesis on human Security and the phenomenon of the state police.

Yes, Osinbajo may not achieve his desire for the state police for now. The government’s mathematical algebra characteristics (he is part of) and the irredeemable political strategy of individual self-esteem playing high in the face of human insecurity is one obstacle he may not overcome in the present time.

Osinbajo’s thesis is clear that state police will be fostering human Security and bring about much-needed peace for humanity. Osinbajo reacting to the elementary questions for students of Security in international relations who will usually debate: Security for in (or of) what, security from what, Security for what, and Security by what means?

Distilling those questions to an appropriate analysis will surely propel an answer that suggests a decentralising policing system in the converging federation of dotted ethnicity and scattered jurisdiction of an incredible human accident of one federation demanding for (golden) national unity. Suppose Osinbajo did not achieve the desire of his thesis now. In that case, it is too confident that at one time in the point of need. Nigeria (I predict will be begging for intellectuals to lead the government) in the face of the dangerous political lane, Osinbajo thesis will be a new strategy to go in a contemporary Nigeria (I mean the desire for state police).

The value for Security in the present time is indispensable considering the state of insecurity in Baghdad, Beirut, Gaza, Mogadishu, Grozny, Belfast. Again no one will forget so soon September 11 attack on the World Trade Center or the July 7 bombings on the London Underground or the not too far away from us the Boko Haram insurgency and the Nigeria military counterinsurgency. Or the state of insecurity passed on to us by the amalgamation of 1914 or the not too long after the Nigeria independence- the civil war of the Biafra nation attempt to secede from the circumstantial British inevitable federation of Nigeria. In all, there is enough for Osinbajo to be worried about.

Trajectorially, Thomas Hobbes reacted to the nature of Man in the state of nature. And, the desire for safety and peace necessitation the control of man by the leviathan. ‘there is no place for industry… no arts, no letters, no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short’. I have reacted to Thomas Hobbes in the introduction chapter of my second Ph.D. thesis on Modern war.

I said, “A New war emerging in the face of the Nigerian leviathan’s undermined man’s dignity contrary to Hobbesian assertions—the Nigerian government’s failure to provide public goods to the emergence of the Boko Haram insurgency. The citizens contest their rights to life (now in danger), withdrawing their loyalty and support from the government and the armed forces. A praxis leads to a power shift from the state to the identified local group (Boko Haram), now defending their ethnic territory resulting in continuous violence between soldiers and civilians with mass civilian casualties, genocide, systemic rape, and unquantifiable property destruction fostering human insecurity. I further expressed the fear that: The experiences of clans, tribal groups, fractions, nations, and profit-seekers attempt to secede are noticeable from Tamils in Sri Lanker and Russian in East Ukraine.

Insurgency gaining control to power (Angola and Mozambique) or new wars arising from acquiring or having access to lucrative materials/ resources (Syria and Iraq) are comparative studies that strengthen the Nigerian insecurity dilemmas and may explain Osinbajo desire for state police.

If we secure individuals, we secure the state and the international geo-centric family. If we undermined the Security of one individual, we put the state’s peace at risk, and we invite war of the global system. We are venerable in modern times to think of anything in government more than Security. It is not the war of the missies’ attack of the common exchange of outdated AKA47, but there is a modern threat to Security that stays with us here daily, creating such challenges beyond our imagination. We already left the days of Tudor, Valois, Bourbon, Hapsburg, Wittelsbach, Hohenzollern, Savoy, Romanov, and so forth or the great dynastic families of Europe where the hegemon celebrate their martial rex est imperator in regno suo – ‘the king is emperor in his own realm’ the hegemon is not secure in the modern days if individual Security is compromised, the state have no rest in the face of abuse of human freedom and international war is echoing if human abuse is undermined. We do not know if the war will meet us in peace or we find peace after the war. If we act fast, it is in our interest to enjoy peace, and we cannot be policing from far away.

Osinbajo fear is the Conversely the withdrawal of popular legitimacy when state profile reads red signal in security language, i.e., when states cannot satisfy these essential criteria, their statehood becomes suspect. States may fail when rival actors such as warlords or popular militias usurp some of their governmental powers, notably the monopoly of force. And with high crime rates, extreme corruption, a robust ‘black (unregulated) market,’ judicial ineffectiveness, military interference in politics, or cultural situations. Traditional leaders have more authority than the state in a particular area of competency or regional jurisdiction. Or summary, the inevitable institutional void converging, we may not travel too long to see. Domestic circumstances in the Democratic Republic of the Congo, Somalia, Sierra Leone, and Sudan have in recent years all been characterized by conditions of armed conflict, famine, disease, and refugees.

Consequently, these are widely acknowledged to be ‘failed states. And Nigeria inclusive (God forbid and as I do know Osinbajo praying in the redeemed church praxis) that Nigeria end in such a game plan. Again, about 2 billion people live in insecure states, with varying degrees of vulnerability to widespread civil conflict. In other words, for somewhere in the region of 2 billion men, women and children worldwide, national Security has failed to guarantee personal Security. This statistic is a damning indictment of the national security paradigm.

Our lovely Vice President, I know that Crystal champagne will not flow at your birthday celebration today, after a lot of fasting and in the lent period. Still, I bring greetings from my bachelor’s degree cohort at the London School of Economics and Political Science (LSE) International Relations Department. I wish you many happy returns.

 

Jimoh Ibrahim CFR is the Chief Executive Officer, Global Fleet and writes from London

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy By Alhaji Arems

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy By Alhaji Arems

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy

By Alhaji Arems

 

In the vibrant world of Fuji music, where the artistry of storytelling and cultural commentary thrive, Saheed Osupa has carved out a unique role as both an artist and an influencer of thought. Recently, his name has been lighting up social media discussions and generating significant buzz—not just because of his music but because of the depth of his words. Osupa’s trending status is rooted in his ability to subtly address pressing issues, particularly those surrounding the ongoing tension between fellow Fuji musicians Taye Currency and Pasuma Wonder.

 

 

Osupa’s recent contributions to this situation have not been straightforward; rather, he has adopted an artistic approach, using parables and proverbs—sometimes through complex storytelling—to impart wisdom. These nuanced messages, often hidden within his lyrics, resonate with fans who appreciate the clever way he brings age-old Yoruba wisdom into contemporary issues. One notable example involves a story about an animal (traditionally symbolizing patience and resilience) that many believe reflects Osupa’s thoughts on rivalry and pride. Through this parable, he seems to suggest the importance of self-reflection and restraint, especially in the heat of conflict.

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy

By Alhaji Arems

In a genre that values not only musicality but also the power of words, Osupa has long been seen as a master of *itan*, or storytelling. His recent songs echo the traditional Yoruba way of imparting wisdom through tales that serve as lessons. This is a skill that few artists have mastered, making his approach particularly impactful in today’s fast-paced digital world, where nuanced messages can often be overlooked.

Beyond the Taye Currency-Pasuma Wonder issue, Osupa’s trending status is also due to his reputation as a voice of reason and maturity in Fuji music. As a genre that is often vibrant and full of competitive spirit, Fuji has its share of rivalries. Yet, Osupa has often stood out by promoting unity and peaceful dialogue among Fuji artists. By sharing these reflective stories in his music, he adds layers of meaning that fans continue to unpack and discuss, drawing new audiences who appreciate both the artistry and wisdom behind his words.

The charm of Saheed Osupa lies in his timeless approach. In a world where trends are fleeting, he reminds fans of the importance of timeless values, urging reflection, humility, and understanding. As fans interpret and share his latest stories, Osupa’s message continues to resonate widely—proof that, in Fuji, the power of words can be as influential as the beat of the drum.

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

 

Mustapha Ololade Sholagbade, born on January 1, 1989, in Ebute Metta, Lagos, is an accomplished Nigerian actor, producer, and filmmaker with a deep passion for Yoruba cinema. Originally from Abeokuta, Ogun State, he is the first child in his family. Sholagbade began his education at Kadara Primary School and continued at Sojomen Talabi High School, Akute, and Nawairudeen Secondary School, Ebute Metta. He later earned an Ordinary Narional Diploma in Business Administration from the Lagos State Polytechnic. Pursuing his passion for acting, he trained at Odunfa Caucus, where he graduated in 2010.

Sholagbade launched his acting career in 2005, making a name for himself in Yoruba-language films. His portfolio includes roles in popular films like Olowo Ghetto, Alaimo, Ebun Mi, Esi, Gold and Treasure, Liam, Emilomo Babaolowo, Oko Aunty Mi, Broken Bond (Tude), and Last Born. In addition to acting, he has also produced several films, further cementing his influence in the industry.

Beyond the entertainment world, Sholagbade is a versatile professional with experience in railway engineering, IT support, and site management in the UK. He is also a farmer and general merchant, demonstrating his entrepreneurial spirit and diverse skill set.

Throughout his career, Sholagbade has collaborated with top figures in Yoruba cinema, such as Yinka Quadri, Taiwo “Ogogo” Hassan, Funke Akindele, Femi Adebayo, Odun Adekola, Oga Bello, Baba Wande, Jide Kosoko, Funsho Adeolu, Fathia William Balogun, Saidi Balogun, Wunmi Toriola, and Mide Martins.

Sholagbade’s hobbies include traveling, business, football, filmmaking, and meeting new people, reflecting his dynamic and outgoing personality.

Sholagbade’s talent and dedication to his craft have earned him numerous accolades, including: Best Actor Yoruba – BON Awards, 2024, Best Supporting Actor– Afro Nollywood Awards, UK, 2019, Best Supporting Actor– Heritage Awards, Atlanta, USA, Best Supporting Actor of the Year (Yoruba) – City People Movie Awards, Best New Actor of the Year (Yoruba) – City People Movie Awards.

With his achievements and versatility, Mustapha Ololade Sholagbade remains a notable force in the Nigerian film industry and a proud ambassador of Yoruba cinema worldwide.

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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Coalition Congratulates Oluyede on Appointment as Acting COAS

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Coalition Congratulates Oluyede on Appointment as Acting COAS

Coalition Congratulates Oluyede on Appointment as Acting COAS

 

The Coalition of Civil Society Groups against Terrorism in Nigeria has congratulated Major-General Olufemi Oluyede on his appointment as the acting Chief of Army Staff, (Ag COAS, Nigerian Army).

Coalition Congratulates Oluyede on Appointment as Acting COAS

The Convener of the Coalition, Comrade Oladimeji Odeyemi, in a statement, said General Oluyede has the responsibility to consolidate the success achieved by the Nigerian Army under General Taoreed Lagbaja.

President Bola Tinubu had on Wednesday, October 30, appointed Oluyede as acting COAS pending the return of the indisposed substantive Chief of Army Staff, General Taoreed Lagbaja.

The Coalition said his appointment is a welcome development. It said: “Major-General Olufemi Oluyede is well qualified for the position. He was a member of the 39th regular course and commissioned as an officer in 1987. Aged 56, he was promoted to the rank of Major-General in September 2020. A professional and top-notch security expert, he brings a lot of hope and inspiration to younger officers as acting chief of Army Staff.

“His appointment is the way to go. As the acting Chief of Army Staff, Oluyede has the responsibility to lead an army that will administratively manage the institution, consolidate on the success achieved by General Lagbaja and his team to mop up remnants of insurgents, bandits and the ragtag criminal elements in the North, and dismantle the ethnic militias in the Southeast to bring peace in the country.

“The 56-year-old Oluyede shares a long history with General Lagbaja, with a track record and excellent service to the nation. Both are members of the 39th Regular Course and were commissioned as officers in 1987.

“Oluyede’s meritorious career began as a Platoon commander and adjutant at 65 Battalion, advancing to Company commander at 177 Guards Battalion and later Staff Officer at the Guards Brigade and commandant of Amphibious Training School.

“Oluyede has been part of many notable operations, including the ECOMOG Mission in Liberia, Operation HARMONY IV in Bakassi, and Operation HADIN KAI in the Northeast, where he commanded the 27 Task Force Brigade.

“He has received honours, including the Corps Medal of Honour, and Grand Service Star, all recognition for passing the Staff Course and membership in the National Institute, and his dedication and achievements in service.”

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