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Odumakin Bombs Opadokun

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Chief Ayo Opadokun, former Secretary – General of Afenifere has been taken to the cleaners by Yinka Odumakin…

“Well, I think Opadokun is not telling the truth. In Yorubaland it is not cultural to say an elderly man lied, so I will not say he lied. I think either out of malice about the circumstances of our parting or possibly because he hangs around Tinubu too much and he is getting influenced. What he said totally negated the true account of how we met.”

“My joining Afenifere, myself and my colleagues were received at an open rally into the group by Chief Ayo Adebanjo, late Ganiyu Dawodu and other leaders at Oworonshoki at a rally. If we were nonentities coming from nowhere, they definitely will not receive us at a rally.”

“Before coming to Afenifere, some of us are fully formed politically, we have led students movements, we were involved in various kinds of struggles and before then I was the Publicity Secretary of National Conscience Party (NCP) formed by the late Gani Fawehinmi.”

“I had cut my teeth. I was part of a team that has been working with leaders like Chief Abraham Adesanya in Joint Action Committee of Nigeria (JACON), which was a conglomeration of pro-democracy forces, Afenifere, while he, Opadokun was in Abacha’s detention. I enjoyed perfect working relationship with Afenifere leaders like Adesanya, Bola Ige and others.”

“So, for him to now say he was watching me for six months and the rest is total fallacy. After receiving us into Afenifere, I remember that time Chief Adebanjo said myself and Omoseyinde should go and collect form to go the House of Representatives in 1999. But we humbly rejected the offer and respectfully told him that we didn’t join Afenifere to seek positions but that our aim is to build the organization.”

“The first assignment we were given was to go and conduct the AD primaries in Ondo state to pick the governorship candidate. Myself, Dr. Omoseyindemi and others led the team to go and conduct the primary that led to the emergence of late Adebayo Adefarati as AD candidate in 1998. In that process, Mr. Opadokun said I should go work with him.”

“He may be right that I wrote minutes for him but I can remember vividly that the first minutes I wrote for him, after that day, Chief Adebanjo openly said ‘I like the language of this minutes’. That was the minutes of Afenifere that I wrote but which he Opadokun read. Let him deny it.”

“Most of the press briefings that he was signing, I was the one writing them, both minutes of meeting and press releases, but I don’t want to take the credits. But Mr. Opadokun was taking credits as if he wrote them. Taking credits for those things doesn’t matter to me. What is important to me is the collective interest of the group. One thing I saw in Opadokun was that he has a very large ego.”

“He feels big when he cuts other people down. To him, everything is about ‘ I, me, myself’. I did this, I did that’. Everything about him is in the first person pronoun ‘I’. Let us even assume that his account was correct. How old is he today and how old am I? if myself and him were contemporaries, I can never assist him in doing anything, maybe he will assist me because he is not a man of better intellect than I am.”

“I am not being immodest. But he is much older than I am. There is a clear gap between us. I repeat, if we were contemporaries, he can’t claim that he has better intellect than me. Even if that was the circumstance of our meeting, I will not be ashamed of it but his account is false.”

“On why we parted, at a point, when Tinubu came in as governor in 1999, he took Opadokun, one Engr Salami, Akinyelure and others into one committee where they are going to be deciding appointments, contracts. But within a short time, I think he wanted to be feeling too important and Tinubu cut him to size.”

“So, they fell out. By the time they fell out now, he became so critical of Tinubu in Afenifere and Tinubu himself said it with his mouth that he was looking for ways to get Opadokun out of Afenifere which was his strength then. Some Tinubu’s associates who were journalists, who were publishing a newsmagazine started selling a story in Afenifere that Opadokun had gone to collect money from Babangida. That was the time Babangida was trying to run for elections in 2003. They claimed that Opadokun had received N40 million to give Babangida all the information about Yorubaland.”

“Then I was working directly with him and people started accusing me that myself and Opadokun have both shared the money together. These are issues I don’t want to talk about. I am saying this because he has poked his fingers into my mouth. These are things I have kept within me and I have not shared with anybody.”

“At a stage, I remember that Papa Abraham Adesanya called one of the editors of that newsmagazine and I was there, three of us and papa said ‘ I want hard evidence on this stories you have published so I can deal with this matter. But when they failed to bring any hard evidence, Papa left it until sometimes in 2002, the Afenifere in Kwara came to officially report him to Afenifere that he was doing anti-party activities, that while Afenifere was supporting AD, Opadokun was working hand-in-hand with late Kwara governor, Mohammed Lawal in ANPP.”#

“I remember that a committee was set up under Ganiyu Dawodu. I think Olu Falae was in that committee and Prince Dayo Adeyeye. He was invited but he refused to attend that panel and eventually he was removed as the General Secretary of the group. So, maybe he had expected me to go with him as a sign of solidarity in things I do not know anything about.”

“Since after that time, our relationship got strained and so it was not surprising to me that he is granting interviews now to bring me down and belittle me. But deep in his hearts of heart, he will know that my relationship with him added values to him. Let me also add that I am not the only person he is doing that to. I remember one day I was talking to the late Tunde Adebiyi and he was crying owing to the negative things Opadokun was saying about him. Opadokun believes that when he cuts people down, that is when he can feel big.”

“I didn’t join through him. You can verify from Chief Adebanjo and Dr. Omoseyindemi. They are both alive. We were received at an open rally and you can also go to media houses because we were shown on television. For Opadokun to be writing that history, it is unfortunate. His account is totally false and an attempt to rewrite history.”

“With all sense of modesty, I will not fault Chief Opadokun if he says that Tinubu is superior to every other person in Yorubaland because that is where his bread is being buttered. So, there can’t be any superior man to the man that pays your bills. I recalled that about three months ago, a friend was telling me that since I had relationship with Opadokun, I should talk to him to go and find something to do rather than hanging around Tinubu and regaling young boys with stories of Awolowo, Action Group in Tinubu’s parlour. It is an irony of history and I pray that God should not let me end up like that in my twilight.”

“For a man with such a rich past to now be celebrating a man of questionable character in his twilight is most unfortunate. But I am also not surprised because I remember that in the year 2000, Opadokun was to release his memoirs of NADECO days titled Freedom Jail. He had finished the book, it had been printed and he took a copy to.”

“Tinubu to see. After visiting Tinubu, he came back and was so fidgety and panicking. He later gathered some boys and all-night they were busy removing a page from that book. What was on the page? It was a page where he narrated how Tinubu sent some boys to go and set Ejigbo NNPC on fire during Abacha regime. And that it when those boys were arrested and they were going to mention Tinubu’s name, that he fled the country.”

“He thought he was telling that story to boost Tinubu’s image as one of those pro-democracy forces who gave Abacha hell, but when Tinubu saw the implication, he asked him to go and remove it. So, overnight he had to get blades to tear that page off in all the books. So, Tinubu has always been superior to the truth as far as Opadokun is concerned. I am not surprised.”

“When you psychoanalyze him, you come to certain conclusions. I remember there is this activist who was part of Afenifere and is a Minister now. He knew Opadokun when he went back to UNILAG to do law. He told me that there was a day they were having inter-hall match at UNILAG and the hall that Opadokun belonged was playing against another hall. Because he was older than every other person, they asked him to be the referee.”

“It now happened that towards the end of the game, the opposing house was beating his own house leading by a goal. Just about two minutes to the end of the match, a player from the opposing team just tackled a player from Opadokun’s house somewhere around the middle of the field and not in the 18-yard box and Opadokun just pointed to the penalty spot and awarded a penalty to his team. I learnt it was so bad that even members of his own house that he was trying to favour, screamed ‘Haba!, this is pure ojoro! and they started chasing him all around the field.”

– Culled from Daily Independent

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Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy

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Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy By George Omagbemi Sylvester

Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy

By George Omagbemi Sylvester

 

“Apology from Tiwa Savage’s Team Sparks Debate on Media Treatment, Professional Ethics, and the Role of Journalists in Promoting Cultural and Philanthropic Initiatives.”

 

Nigerian music icon Tiwa Savage and her management team have issued a formal apology to journalists following allegations of mistreatment during the launch of the Tiwa Savage Music Foundation in Lagos. The controversy, which quickly sparked debate across the media landscape, has raised broader questions about celebrity culture, media ethics, and the professional respect owed to journalists covering high-profile events.

The apology was conveyed through Savage’s manager, Vanessa Amadi-Ogbonna, alongside representatives of the public relations firm Fola PR and management of The Delborough Lagos, the venue where the event took place. According to reports, the foundation launch was held on March 9, 2026, at Victoria Island in Lagos, Nigeria’s commercial capital.

Several journalists invited to cover the event complained that they were delayed for hours at the entrance of the venue, asked to wait under uncomfortable conditions, and allegedly instructed to wear branded polo shirts before being allowed entry. Many media professionals described the treatment as humiliating and disrespectful to the role of the press in promoting public events.

Following public criticism, representatives of Savage’s team clarified that the singer neither authorised nor condoned the alleged treatment. They expressed regret over the incident and promised improved coordination with journalists in future engagements.

The controversy has reignited conversations about the delicate relationship between celebrities and the media. Scholars in media and communication studies argue that the press plays a vital role in shaping public narratives and promoting cultural activities, including entertainment and philanthropy.

Renowned media scholar Denis McQuail once observed that “the media serve as the central arena where social and cultural life is debated, interpreted, and understood.” In this context, journalists covering events such as the launch of a charitable foundation are not merely observers but important partners in amplifying the message and purpose of such initiatives.

Similarly, Nigerian communication scholar Ralph Akinfeleye has repeatedly emphasised the importance of professional respect for journalists. According to him, “the media are not beggars of access; they are stakeholders in the democratic and cultural process.” His argument highlights the fact that journalists provide visibility and legitimacy to events, especially those tied to public figures and philanthropic causes.

 

Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy
By George Omagbemi Sylvester

The Tiwa Savage Music Foundation was launched with the stated aim of empowering young talents in the music industry through mentorship, education, and professional opportunities. Many observers believe the initiative could play a significant role in nurturing emerging artists across Nigeria and the African continent.

However, communication experts stress that the success of such initiatives often depends on strong relationships with the media. American communication scholar Marshall McLuhan famously noted that “the medium is the message,” suggesting that the way information is delivered can influence how the public perceives the message itself.

In the case of the foundation launch, critics argue that the controversy surrounding the treatment of journalists briefly overshadowed the noble objectives of the project. Instead of focusing on the foundation’s mission, public discourse shifted toward questions of respect, professionalism, and media relations.

Public relations specialists also view the episode as a lesson in event management and stakeholder engagement. Effective public relations practice requires careful coordination between organisers, venue managers, and media representatives to ensure that invited journalists are treated with dignity and professionalism.

Despite the controversy, many journalists welcomed the apology and expressed hope that it would strengthen future collaboration between the entertainment industry and the press. In Nigeria’s vibrant media ecosystem, such partnerships remain essential for promoting cultural initiatives and amplifying stories that inspire the next generation of creatives.

Ultimately, the incident surrounding the Tiwa Savage Music Foundation launch serves as a reminder that respect for the media is not merely a matter of courtesy but a cornerstone of responsible public engagement. As scholars and industry observers continue to emphasise, the relationship between celebrities and journalists must be built on mutual respect, professionalism, and shared commitment to informing and inspiring the public.

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Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain

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Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain By Femi Oyewale

Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain

By Femi Oyewale

Thousands of worshippers, ministers, and revival seekers are expected to converge on the historic Apostle Joseph Ayo Babalola Prayer Mountain in Efon-Alaaye, Ekiti State, as the Christ Apostolic Church (CAC) prepares for the 95th edition of the annual Apostolic Ascension.
The spiritual gathering, scheduled to hold from March 16 to March 20, 2026, is themed “Our Sure Inheritance As It Was Given To Our Fathers.” The event commemorates the legacy of the renowned revivalist, Joseph Ayo Babalola, whose ministry ignited one of the most remarkable Christian revivals in Nigeria’s history.
At the center of this year’s gathering is the host, Hezekiah Oluboye Oladeji, the fifth General Evangelist of Christ Apostolic Church. Widely known for his deep prophetic insight and fervent prayer ministry, Oladeji is expected to lead believers into a season of intense spiritual encounters at the sacred mountain.
Born on February 13, 1967, in Osun State, Oladeji joined the church in 1983 after what he describes as a miraculous healing experience that marked the turning point of his life. Since then, he has dedicated his ministry to prayer, deliverance, and revival, becoming widely respected as a “prophet of prophets” within the Pentecostal movement.
Apostolic Ascension 95: Prophet Hezekiah Oladeji to Host Historic Gathering at Babalola Prayer Mountain

By Femi Oyewale
His ministry is known for extended prayer sessions, prophetic declarations, and teachings centered on holiness, divine intervention, and freedom from spiritual bondage. Over the years, he has shared several testimonies of supernatural encounters experienced at the revered prayer mountain founded through the ministry of Joseph Ayo Babalola.
Church leaders say the Apostolic Ascension remains one of the most spiritually significant gatherings in the CAC calendar, drawing believers from across Nigeria and abroad.
Also expected to minister during the five-day revival are prominent ministers including Prophet Ayo Daniel, Prophet M.O. Adio, and Prophet Timothy Olatunbosun Igbalajobi, who will join Oladeji in leading sessions of prayer, worship, and prophetic ministration.
The President of the church, Samuel Oladele, is also expected to grace the event as believers gather to reflect on the spiritual heritage passed down by the fathers of the faith.
Organisers say the gathering will feature morning, afternoon, evening, and night prayer sessions, aimed at rekindling revival and reconnecting believers to the covenant heritage of the church.
“This is not just another conference,” organisers said. “It is a return to the altar of the fathers, where the covenant continues to reproduce itself.”
Believers have been urged to attend the revival at Apostle Joseph Ayo Babalola First Prayer Mountain, Efon-Alaaye, Ekiti State, to seek divine encounter and spiritual renewal.
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TINUBU IS THE WISEST MAN EARTH -PROPHET IKURU 

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TINUBU IS THE WISEST MAN EARTH -PROPHET IKURU.

by Collins Nkwocha 

 

Nigerian prophet, prophet Godwin Ikuru of Jehovah Eye Salvation Ministry, Lagos magnetized everyone’s attention when he referred to the president, Bola Ahmed Tinubu as the wisest man on earth regarding the appointment of Daniel Bwala as special Adviser on policy communications.

 

 

Speaking to reporters today in Lagos,

Prophet Ikuru applauded the president for choosing him and enunciated that he’s capable of delivering effectively and marketing the Renewed Hope Agenda of the president and urged Nigerians to stop the criticism because of what he said in the past “I’m personally happy with his appointment and I urge Nigerians to forget about the past, forget about what he must have said about the president some years ago which people are now disseminating on the social and taunting him a betrayal that lacks integrity, Nigerians should forget his past because he’s the best choice”.

 

Prophet Ikuru insisted that Bwala saw the sincerity and genuity of the president’s Renewed Hope Agenda and he decided to partake in it “even if he criticized the president, it was in the past, he saw the sincerity in the Renewed Hope Agenda and decided to join in nation building ,the president is ready to unite everyone in order to build Nigeria,that’s why someone like Wike is in his government,Bwala has what it’s required to be successful under Mr.president, as a wise man, the president saw it and decided to harness it ”

 

Finally, he praised Tinubu and referred to him as a great leader who is ready to involve everyone in his government, he maintained that his wisdom is magnanimous ,Baba is truly the wisest man on earth.

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