celebrity radar - gossips
The Sunday Igboho I know By Tunde Odesola
The Sunday Igboho I know- Gangan is the hourglass-shaped talking drum covered by cowskin that talks in the voice of man. Unique, the gangan talking drum is Yoruba’s invaluable gift to the world.
Quite unlike countless artefacts stolen from Africa, and transported to Europe, America and beyond, I believe that the talking drum was left unstolen because the gangan can’t talk without the dexterity of the fingernails – a fact supported by the Yoruba proverb, ‘ati ranmu gangan, kii sehin ekanna’.
But dexterity, in the case of gangan, belonged to the black man. Probably frustrated by indexterity, the white man let the talking goatskin, the wooden hourglass and its strings be.
Two weeks ago, the gangan roared in Igangan town of Ibarapa in Oyo State. Just like in the days of yore when drummers accompanied warriors to the warfront, I heard the gangan clearly, saying, “Sunday Igboho npale ogun mo, orisa ma je o t’enu mi jade!” Meaning: “Sunday Igboho is preparing for war, may the gods forbid me saying so.”
About three weeks ago when I interviewed the Akoni Oodua of Yoruba land, Chief Sunday Adeyemo alias Sunday Igboho, he talked passionately about Yoruba culture and tradition.
Despite the mystique surrounding his persona, Igboho was respectful. Without knowing my age, he accorded me the honour due to an elder brother, using the English noun, ‘sir’, and the Yoruba pronoun, ‘e’, both of which confer seniority – while talking to me.
Our talk centered around whether or not African bulletproof aka ‘ayeta’ or ‘odeshi’ truly exists. Igboho insisted that ‘ayeta’ is real and vowed to stake his life and N10m against anyone who doesn’t believe that African bulletproof exists. He said, “I will stake N10m against the N10m of anyone who doesn’t believe African bulletproof exists. The person should bring his gun and shoot at me. I will win the bet.”
A few days after Igboho spoke to me about ‘ayeta’, he visited Igangan and stood in the gap for his embattled ethnic nationality, which has come under incessant murderous attacks by Fulani herdsmen while the Yoruba political leadership, with the exception of Governor Rotimi Akeredolu of Ondo State, maintained criminal silence.
Shortly after the gangan thundered victoriously in Igangan, echoing the liberation of Oduduwa children from rape, kidnapping and killings by Fulani herdsmen, a dirge was heard at the Tinubu Square in Lagos.
Ogini? Kilode? Wetin happen? Who die? Media attention shifted swiftly to Tinubu Square, where a torn gangan was found in the possession of a footman singing the songs of sorrow and crying more than the bereaved.
What’s the mission of this flunkey? The manservant wanted to outshine his master and reap quick media traction from the emerging Igboho sensation but met his Waterloo in a classic comeuppance.
Blinded by ambition, the opportunistic, imprudent and chauvinistic fellow danced naked to some anti-FEMInist music at the popular OJODU bus stop near Berger, in Lagos, when a rickety okada crushed him for his blasPHEMY.
The Igboho I know is a commoner, who doesn’t have access to questionable public funds like Nigeria’s politicians in the federal executive council, state executive councils, federal and state legislatures, and local government councils.
The Igboho I know is a 48-year-old tribal-marked man who spoke the only language President Muhammadu Buhari understood – force – forcing the northern president to sack his redundant service chiefs after yearly strident calls for the removal of the underwhelming military chiefs by Nigerians fell on deaf ears.
Shamefully, in order for the removal of the service chiefs not to appear as forced by the Igboho enigma, Buhari rewarded the failed military chiefs with ambassadorial posts when they’ve not even turned in their letters of stewardship for assessment.
The cluelessness of the trivial Buhari administration is further highlighted by the three-month tenure extension of the IGP, Mohammed Adamu, on the premise that the President is searching for the right candidate. This is the most stupid excuse for dullness. I don’t know how Buhari would use just three months to search for Adamu’s successor when he couldn’t do so in the last two years Adamau has been in the saddle.
The Igboho I know is a tribal lord, just like Buhari, who told all other Nigerian ethnic nationalities to vacate their lands and water for his Fulani kinsmen to freely use for Ruga.
Sadly, it’s on record that no Fulani herdsman has been prosecuted and brought to justice by the Buhari presidency despite damning evidence of complicity.
In its characteristic knee-jerk approach to issues, security sources said the Presidency’s first reaction was to attempt to arrest Igboho, but was advised against such a move for fears that the tension already generated by Fulani killings nationwide could result in simultaneous protests that would be larger than the #Endsars riots.
The Sunday Igboho I know is far more compassionate and courageous than Vice President Yemi Osinbajo, Asiwaju Bola Tinubu, all Yoruba governors, except Akeredolu, all Yoruba leaders, ministers, senators, and House of Representative members who have kept quiet because themselves and their children are safe from killer Fulani herdsmen.
The sound emanating from the gangan being beaten by spineless and greedy Yoruba political leaders is clear. It says, “Bamu, bamu layo, awa o mo bi Fulani npa omo enikankan, bamu, bamu la yo.” Meaning, “We’re filled to the throat, we don’t know if Fulani kills anyone, we are filled to the throat.”
The same thing goes for 99.9% of Yoruba obas, whose member, the Olufon of Ifon, Oba Adegoke Adeusi, was killed by suspected Fulani kidnappers, but who didn’t speak against the killing. Well, if a foremost oba was killed and Yoruba obas kept quiet, won’t they go dancing shaku-shaku if sons and daughters of nobodies in their domains are killed or raped? Yet, this set of leaders clamour for constitutional empowerment.
Only the Alaafin of Oyo, Oba Lamidi Adeyemi, wrote an open letter to Buhari, warning of the tragic consequences of the actions of Fulani kidnappers, herdsmen, and the general insecurity in the land. A couple of other Yoruba monarchs may share Alaafin’s views, but they need to speak up against the killing and raping of their subjects.
The Igboho I know understands the language of the fascist Buhari regime. Force is the language. Former US President Donald Trump thought Nigeria was in a democracy when he asked Buhari why were Nigerian Christians being killed over an alleged Islamisation agenda.
Nobel laureate, Professor Wole Soyinka, General Olusegun Obasanjo, General TY Danjuma, Pastor Enoch Adeboye, Bishop David Oyedepo, emirs and numerous leaders of thought have warned Buhari that Nigeria was about to collapse, but the Katsina warlord will never listen because the only language he understands is force.
That Buhari’s next-of-kin presidency granted university license to the General Sani Abacha family, last week, gives an idea of the depthless corruption subsuming the All Progressives Congress-led government.
If Abacha, Buhari’s benefactor, didn’t steal the country blind, maybe Nigeria would today have the capacity to store millions of COVID-19 vaccines about to be donated by western countries but which are at the risk of getting spoilt as a result of inadequate power supply.
Since I met Igboho at the Osun Peoples Democratic Party secretariat in the Dada Estate area of Osogbo in mid 2000, he has never changed from his down-to-earth nature. With what he did in Igangan, the puppy of Igboho is far better than the toothless and clawless lion of the Aare Ona Kakanfo, Gani Adams. I won’t gloat and beat my chest, saying I predicted the unfitness of Adams for the Kankafo post in 2017. The lesson I took away from Adam’s appointment was that to err is kingly, to forgive is divine.
My advice for the Igboho I know: You’ve blunted the sword of the Fulani with your palm, they’re coming from the highest places to demystify you. Be prepared, talk less, issue press statements. Nigerians are on your side, and they’re watching.
Email: [email protected]
Facebook: @tunde odesola
Twitter: @tunde_odesola
celebrity radar - gossips
FAKE OUTRAGE: Viral “Trump Post” on Tinubu Debunked
FACT CHECK: Viral “Trump Post” Blasting Tinubu Over Maiduguri Bombings is Fake
LAGOS — A viral image circulating on social media, purportedly showing a post by former U.S. President Donald Trump criticizing Nigeria’s President Bola Ahmed Tinubu, has been confirmed as false and digitally manipulated.

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The image, which appeared online late Monday, March 16, 2026, claimed to be a post from Trump’s Truth Social account reacting to a deadly wave of bombings in Maiduguri. While the attacks themselves are real, the alleged international rebuke is entirely fabricated.
Hoax Exposed
The fake post alleged that Trump described Nigeria’s situation as a “TOTAL DISASTER” and criticized Tinubu for being on a “State Visit” to the United Kingdom during a supposed “STATE OF NATIONAL EMERGENCY.”
However, multiple inconsistencies quickly exposed the claim:
Timeline Discrepancy: The post referenced events occurring while Tinubu was already abroad. In reality, the President only departed Abuja for London on Tuesday, March 17—hours after the image began trending.
Design Errors: Analysts identified a suspicious “whitehouse.gov” button embedded in the image—an element not present on the Truth Social platform.
No Verifiable Source: A thorough review of Trump’s official social media accounts and global media reports shows no record of such a statement.
Tinubu’s UK Visit Continues
Despite the security situation at home, the Presidency has confirmed that Tinubu’s scheduled state visit to the United Kingdom will proceed.
The Nigerian leader is expected to be received by King Charles III at Windsor Castle on Wednesday, March 18. The visit marks a notable diplomatic engagement between Nigeria and the UK.
The widely shared “Trump post” is a deliberate misinformation attempt, exploiting a real national tragedy to spread false political narratives. Authorities and media observers continue to urge the public to verify information before sharing.
celebrity radar - gossips
TO MY BROTHER BOBBY DEE
TO MY BROTHER BOBBY DEE by Chief Femi Fani-Kayode
For my brother Bobby Dee (Chief Dele Momodu) to compare President Tinubu to General Sani Abacha and claim that he is a dictator suggests that he is suffering from a degenerating and worrisome level of cognitive dissonance.
I love Dele and God knows I have immense respect for him but he sounded drained, tired and broken and spoke little sense yesterday in his interview with Seun Okinbaloye of Channels TV.
May I humbly suggest to him to try and take a break from politics and political commentary for a while, get his breath back and attempt to overhaul his intellectual engine?
Not only was he uncharitable and disrespectful to the President, the Vice President, the Ministers, the Senators and the newly-appointed Ambassadors, many of whom have far more experience than him in governance and Government, on that programme but he also insulted the collective intelligence of the Nigerian people.
He and his associates in the ADC should focus more on trying to build up their depleted ranks and form a strong opposition that we can look forward to engaging in the field of battle for the 2027 election rather than continously obsesse and talk about what our President and our party is doing.
The ADC cannot even be described as a sinking ship but rather as a badly patched up inflatable plastic life boat that has not even managed to find its bearing or leave the harbour.
It has no engine, no sails, no oars, no captain, no crew, no navigational equipment, no muscle, no firepower, no war chest, no destination and worse of all it is made of rubber and not steel.
How can such an ill-prepared contraption even float let alone do battle?
It cannot possibly survive the rough seas and harsh winds of Nigerian politics because it lacks gravitas, focus, character, intelligence, discipline and strength.
It needs to be built up, better schooled, better trained, better equipped, better educated and better prepared before it can enter the field and before we can even begin to regard it as an opposition party.
Right now it can only be described as a haven and pitiful gathering of vacuous, shallow, intellectual frauds and political renegades who lack foresight and who have no direction.
The fact that they have failed to take off is not Tinubu’s fault, it is theirs.
The fact that political leaders and the Nigerian people are flocking to APC in droves is not only because our President and Vice President are doing well but also because they view the ADC as nothing but a collection of disingenious, desperate and recycled political losers, who are addicted to power, who offer no credible alternative to governance and who, like the three blind mice, are running around in circles, chasing each other’s long, mangy and wrinkled tails with no where to go.
Watching my brother Dele trying to speak for them is pitiful and is even more disconcerting than his assertion that Tinubu will regret his decisions and will be deserted by everyone around him.
The Bible says “who is he that sayeth a thing and it cometh to pass when the Lord God of Hosts has commanded it not?”
Dele should listen to the Holy Spirit instead of to the pagan murmurings, strange whispers, demonic divinations and conjuring projections of the Prophets of Baal and the Witch of Endor.
To be sure Tinubu started well, he is doing well and he will, by the grace of God, end well with no regrets in 2031.
Anything short of that is the counsel of the ungodly and the manifestation and delusions of a diseased and demonised mind.
I appeal to my brother Dele: leave the ranks of the forces of darkness and join us.
You are far too good for the company you are keep.
Your presence in the ranks of the ADC is like that of a gentle, beautiful, well bred, well fed and well manicured flamingo trapped in a sea of ugly, cruel, loud, angry, starving, cackling and relentless crows and vultures.
It does not befit you.
(Chief Femi Fani-Kayode, the author of this essay) is an Ambassador Designate of the Federal Republic of Nigeria, a former Minister of Aviation, a former Minister of Culture and Tourism, the Sadaukin Shinkafi, the Wakilin Doka Potiskum, the Otunba of Joga Orile, the Aare Ajagunle of Otun Ekiti and a Legal Practioner)
celebrity radar - gossips
Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy
Media Respect and Celebrity Responsibility: Lessons from Tiwa Savage Foundation Launch Controversy
By George Omagbemi Sylvester
“Apology from Tiwa Savage’s Team Sparks Debate on Media Treatment, Professional Ethics, and the Role of Journalists in Promoting Cultural and Philanthropic Initiatives.”
Nigerian music icon Tiwa Savage and her management team have issued a formal apology to journalists following allegations of mistreatment during the launch of the Tiwa Savage Music Foundation in Lagos. The controversy, which quickly sparked debate across the media landscape, has raised broader questions about celebrity culture, media ethics, and the professional respect owed to journalists covering high-profile events.
The apology was conveyed through Savage’s manager, Vanessa Amadi-Ogbonna, alongside representatives of the public relations firm Fola PR and management of The Delborough Lagos, the venue where the event took place. According to reports, the foundation launch was held on March 9, 2026, at Victoria Island in Lagos, Nigeria’s commercial capital.
Several journalists invited to cover the event complained that they were delayed for hours at the entrance of the venue, asked to wait under uncomfortable conditions, and allegedly instructed to wear branded polo shirts before being allowed entry. Many media professionals described the treatment as humiliating and disrespectful to the role of the press in promoting public events.
Following public criticism, representatives of Savage’s team clarified that the singer neither authorised nor condoned the alleged treatment. They expressed regret over the incident and promised improved coordination with journalists in future engagements.
The controversy has reignited conversations about the delicate relationship between celebrities and the media. Scholars in media and communication studies argue that the press plays a vital role in shaping public narratives and promoting cultural activities, including entertainment and philanthropy.
Renowned media scholar Denis McQuail once observed that “the media serve as the central arena where social and cultural life is debated, interpreted, and understood.” In this context, journalists covering events such as the launch of a charitable foundation are not merely observers but important partners in amplifying the message and purpose of such initiatives.
Similarly, Nigerian communication scholar Ralph Akinfeleye has repeatedly emphasised the importance of professional respect for journalists. According to him, “the media are not beggars of access; they are stakeholders in the democratic and cultural process.” His argument highlights the fact that journalists provide visibility and legitimacy to events, especially those tied to public figures and philanthropic causes.
The Tiwa Savage Music Foundation was launched with the stated aim of empowering young talents in the music industry through mentorship, education, and professional opportunities. Many observers believe the initiative could play a significant role in nurturing emerging artists across Nigeria and the African continent.
However, communication experts stress that the success of such initiatives often depends on strong relationships with the media. American communication scholar Marshall McLuhan famously noted that “the medium is the message,” suggesting that the way information is delivered can influence how the public perceives the message itself.
In the case of the foundation launch, critics argue that the controversy surrounding the treatment of journalists briefly overshadowed the noble objectives of the project. Instead of focusing on the foundation’s mission, public discourse shifted toward questions of respect, professionalism, and media relations.
Public relations specialists also view the episode as a lesson in event management and stakeholder engagement. Effective public relations practice requires careful coordination between organisers, venue managers, and media representatives to ensure that invited journalists are treated with dignity and professionalism.
Despite the controversy, many journalists welcomed the apology and expressed hope that it would strengthen future collaboration between the entertainment industry and the press. In Nigeria’s vibrant media ecosystem, such partnerships remain essential for promoting cultural initiatives and amplifying stories that inspire the next generation of creatives.
Ultimately, the incident surrounding the Tiwa Savage Music Foundation launch serves as a reminder that respect for the media is not merely a matter of courtesy but a cornerstone of responsible public engagement. As scholars and industry observers continue to emphasise, the relationship between celebrities and journalists must be built on mutual respect, professionalism, and shared commitment to informing and inspiring the public.
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