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IS WIKE AN ASSET OR A LIABILITY TO TINUBU?

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Fact Check: Did Wike Order Demolition Of Jabi Motor Park

IS WIKE AN ASSET OR A LIABILITY TO TINUBU?

 

 

 

 

 

 

 

By Rex Akindele

 

 

 

 

 

 

 

 

Sahara Weekly Reports That Politics, they say is a game of interest. No permanent friend, no permanent enemy but permanent interest. But in every sphere of life, there’s morality and a man is best respected by his principles and the values he stand for.

 

 

 

 

 

IS WIKE AN ASSET OR A LIABILITY TO TINUBU?

 

 

 

 

 

There’s this school of thought that says “if you don’t stand for anything, you fall for everything”. This is the crossroad where the former governor of Rivers State and incumbent Minister of the FCT, Ezenwo Nyesom Wike stands.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Loud, brutish and loquacious with a touch of arrogance, the APC as a political Party was always the butt of his not so funny jokes while he held sway as governor of Rivers State.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Wike rose from the ashes of the crisis that engulfed Rivers State in 2007 after the gubernatorial primaries of the PDP in the State which the then president, Gen. Olusegun Obasanjo described as having a K-leg. The winner of that primaries, Rotimi Amaechi with a natural K-leg was not the preferred candidate of the powers that be and he was unceremoniously substituted with Sir Celestine Omeiha to fly the flag of the Party. What ensued after was a pre-election legal battle that went all the way to the Supreme Court. After the general elections which Omeiha won and was inaugurated as governor, the heat became unbearable for Amaechi and he escaped to Ghana on a self-imposed exile. It was Barr. Wike, a former Council Chairman of Obior/Akpor Local Government and close ally of Amaechi that stayed behind to coordinate the legal team and supporters of Amaechi until the case was decided by the Apex Court.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

In appreciation of the job Wike did while he was away, Gov. Amaechi appointed him as his Chief of Staff during his first term in office. The Chief of Staff in the current system we practice wields a lot of powers and Amaechi, seeing how powerful and ambitious Wike was becoming, decided to cut him to size by not re-appointing him when he won his second term in 2011. Amaechi in one of his interviews, confessed that Wike was getting depressed and when an opportunity came to nominate a Minister from the State, a mutual friend of theirs pleaded with him to consider Wike in order to save him from a mental crisis. That was when Wike was nominated, and appointed by President Goodluck Jonathan as Minister of State for Education in his government.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

When Governor Amaechi and President Jonathan fell apart, Wike took advantage of the crisis to build a parallel structure for Jonathan in Rivers and when Amaechi joined forces with 4 other PDP governors to create a faction within the PDP known as the New PDP, which later joined the APC, Wike, a cabinet Minister, took charge of PDP in Rivers State as the leader being the highest political office holder from the State. With the entire Party structure in his kitty and as the right hand man of President Jonathan who was contesting for a second term in office, the Governorship ticket of the PDP was an easy pick for Wike and despite the opposition from the then incumbent and his estranged friend, Rotimi Amaechi, Wike rode on the South-South sentiment and the popularity of President Jonathan in the region to clinch the governorship seat. This was Wike’s journey to limelight.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

I have taken time to explain this to let you see that Wike is a crisispreneur and among active politicians in the country today, he has benefited from crisis the most. That’s why he rejoices whenever he sense a crisis anywhere as crisis to him is like the green grass to the green snake. His involvement with the APC during the last general election was as a result of the crisis that engulfed the PDP after their presidential primaries of 2022 in which he was an aspirant. His role in President Tinubu winning Rivers in 2023 can never be overemphasized but while he presented himself as someone fighting for the interest of Southern Nigeria, he lost what could have been a tremendous goodwill from such act by accepting a ministerial appointment from the president and the Party he had bad-mouthed for 8 years. It means it was all about his personal interest all along, which on its own is not bad if only he can swallow his pride and show some respect for others.

 

Mr Wike’s brazing use of his vantage position as a cabinet Minister in an opposition government to interfere with the governance of his home State of Rivers without reservation is becoming a moral burden for the Tinubu administration. Crisis of mistrust and disloyalty is common between successive governors and their predecessors in Nigeria since the inception of this democratic dispensation and on all occasions, the sitting governor always have the sympathy of the people.

At present, like Rivers, there’s a cold war in other States between governors and their benefactors, particularly in Benue State where Senator George Akume, a former governor of the State and incumbent Secretary to the Government of the Federation (SGF), and his anointed governor, a Catholic Priest turned politician, Fr. Hyacinth Alia are fighting for supremacy. Senator Akume has maintained a dignified silence and conducted himself in a manner befitting of a high profile government appointee while allowing his men to battle it out with the governor. In the case of Mr Wike, he talks at every given opportunity in a demeaning language directing his missiles not only to his State governor but also to any elder that dare to associate with the governor. Some of those words are not even good enough to be used on an opponent not to talk of members of the same political Party. His supporters continue to abandon him on daily basis as it seems the communities are now turning against those fighting the governor.

 

Rivers State is a very delicate State. One of the oil producing States in the country that has the privilege of serving as the operational base of most oil companies in the region. It used to be the hotbed of militant activities until the intervention of late President Umaru Yar’Adua who introduced an amnesty programme to appease aggrieved youths fighting many years of neglect and insensitivity to the plight of their people. Today, anything that threatens the peace of Rivers State is a threat to national security and it’s becoming obvious from the tone of Elders, traditional leaders and stakeholders of the region that the Minister of the FCT is seen more as a threat to peace in the State, a character unbecoming of someone who served as Chief Security Officer of the State for 8 years.

 

On the political side, Wike is lost between the devil and the deep blue sea. After the 2023 general election where the PDP failed woefully due to some decisions and miscalculations of her presidential candidate, Alhaji Atiku Abubakar, Wike was supposed to be the rallying point of aggrieved stakeholders and frustrated supporters of the Party. He was being looked upon, along side members of his G-5, to become the new face of the opposition in the country and give the Party new direction until he tumbled from his Olympia height. He had Governor Ortom, the former governor of Benue State who was a torn in the flesh of the Buhari led APC administration with him. But by choosing to serve as minister in an opposition government, he lost the trust of his fellow ‘comrades’ and the first to abandon him was the only remaining governor among them, Seyi Makinde of Oyo State. His appointment as Minister from Rivers, with Mr President not giving extra consideration to the State in order to accommodate someone from the original APC family, threw the APC into confusion. Today, while the national secretariat of the APC dissolved the State Working Committee and installed Wike’s loyalists in a caretaker capacity, Wike remained a PDP member in the day and APC at night thereby allowing both Parties to suffer in the State as he continue to play the double game. Lovers of multi-Party democracy will definitely question President Tinubu’s democratic credentials on the account of this. A virile democracy strives on the foundation of a strong and healthy opposition and the President will do his image in the international community a lot of good if he concentrate on strengthening his Party rather than being seen as destroying the opposition.

 

Regardless the number of State Assembly members standing with the minister, it’s a near impossibility to impeach the governor as the State will go up in flames. Seen as the first person to emerge as governor of the State from the riverine communities since the return of democracy in 1999, Gov Fubara has played the ethnic card very well to his advantage. He has also succeeded in harvesting all the other former governors who were also at the receiving end of Wike’s arrogance, vindictiveness and winner-takes-all approach to politics.

It has now come to the public that with all the noise from Rivers during his time as governor, Local Government workers were denied the statutory minimum wage of ₦30,000 and for 8 years, their promotion was stagnated. The national leadership of NULGE had to send a powerful delegation to governor Fubara to commend him for righting the wrongs of the past by implementing minimum wage for local government employees in the State and effecting their backlog of promotions. If these and more is been done to ingratiate himself to the people, Fubara has succeeded to a great extent as it continue to eat into any godwill left of Mr Wike as his former trusted allies throng the government house in Port Harcourt on daily basis to pay homage to the governor and pledge their allegiance.

 

If an election were to be conducted in Rivers State today, can Wike still be able to deliver for Mr President? The answer is a big NO and the situation will get worse with time.

It is therefore high time President Tinubu begin to see Wike as a political liability and social disaster by reaching out to other stakeholders and making new friends in Rivers State in order to safeguard his political future in the Niger Delta.

 

 

Akindele wrote this piece from Kubwa, FCT and can be reached at [email protected]

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

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Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

 

Olowu of Kuta, HRM Oba Dr Hammed Oyelude Makama, CON, Tegbosun III, has congratulated former military president, Gen Ibrahim Badamasi Babangida, rtd, who is 84 today.

Olowu Celebrates Former Military President, Ibrahim Babangida, At 84

Olowu, in a statement he signed, eulogised the former military ruler for his modest achievements while he was in power.

 

According to Olowu, ” IBB is an enigma. He has carved a niche for himself as a former military president. His tenure witnessed the completion of many monumental legacy projects that are still visible today. His Hill Top Mansion in Minna has become a Mecca of sorts for those who aspired to lead Nigeria.”
Olowu, who described Gen Babangida as being grossly misunderstood, said history would be kind to him.

 

He said, “The launch of Gen Babangida’s Autobiography: ‘A Journey In Service’, and the testimonies from the likes of President Bola Ahmed Tinubu and Africa’s richest man, Aliko Dangote, Tony Elumelu, Jim Ovia, Abdusalam Rabiu, Oil Magnate, Arthur Eze, and many others, testified to his goodwill despite leaving public office three decades ago.

” On behalf of myself, my Oloris and Olowu-In-Council.

All members of the defunct IBB Vision 2003 and Vision 2007, I wish President Ibrahim Babangida, rtd, a happy birthday. I also wish him all the best as he aged gracefully,” Olowu added.

 

Born on August 17, 1941, Gen Ibrahim Babangida, rtd, ruled Nigeria from 1985 to 1993.

 

His presidency was marked by significant political and economic reforms.

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HRH Oba Isiaka Babatunde Malik Adekeye Ascends the Throne of Agunjin Land

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A new dawn breaks over Agunjin — a moment etched in gold in the annals of history — as the crown of the Ariwajoye Adekeye Royal Dynasty returns to its rightful home. With this homecoming, the living legacy of Agunjin’s royal heritage is renewed, strengthened, and destined to shine for generations to come.

The proud sons and daughters of Agunjin welcome His Royal Highness, Oba Isiaka Babatunde Malik Adekeye, Ariwajoye III of Agunjin Land, with joy, reverence, and boundless hope for the future.

A distinguished Nigerian based in New York, Oba Adekeye is a dynamic and accomplished professional whose illustrious career spans cinematography, international trade, and hospitality. Born into the revered Ariwajoye Adekeye Royal Family of Agunjin, in Ifelodun Local Government Area of Kwara State, His Royal Highness now carries forward an ancestral legacy steeped in honor, dignity, and purpose.

The new Oba Adekeye is the proud nephew of the late Oba Jimoh Ajide Adekeye and the grandson of Oba Alade Adekeye — custodians of Agunjin’s noble traditions whose names remain deeply woven into the history of the land.
As the Yoruba say,
“Adé kì í wọ́ lórí aláìní orí.” — The crown does not rest on a head without destiny.”
His Royal Highness wears the crown not as a mere ornament, but as a solemn trust from his ancestors to his people.

The Adekeye Royal Family extends profound gratitude to: His Excellency, H.E.AbdulRahman AbdulRazaq, CON, Chaiman GFON, Sadauna Ngeri of Ilorin, Executive Governor of Kwara State; The Chairman, Kwara State Council of Chiefs, Alhaji (Dr.) Ibrahim Sulu-Gambari, Emir of Ilorin; The Chairman, Igbomina Traditional Rulers Forum, Oba (Barr.) Alh. Ismail Bolaji Yahaya Atoloye Alebiosu, Olupo of Ajase Ipo; The Chairman, Ifelodun Traditional Council, HRM Oba (Dr.) Alhaji Ahmed Awuni Babalola Arepo III, Elese of Igbaja; The Ifelodun Traditional Council Members and the Kwara State Traditional Council.

Our heartfelt appreciation also goes to the Hon. Commissioner for Local Government, Chieftaincy Affairs and Community Development, Hon. Abdullahi Bata, and to the Executive Chairman, Ifelodun LGA, Hon. Femi Yusuf, for their steadfast commitment to upholding historical truths and safeguarding the cherished traditions of Agunjin.

As the newly crowned Ariwajoye III, Oba Adekeye brings decades of professionalism, global exposure, and deep cultural pride to his reign. His vision is noble and unwavering — to champion sustainable development across the Agunjin district, preserve the rich traditions of the land, and unite his people both at home and in the diaspora under one banner of progress, peace, and pride.
In the words of an old royal proverb, “When the king builds bridges, the people will cross to a better tomorrow.” Ariwajoye III now stands as that bridge — connecting the heritage of the past with the promise of the future.

Long live Ariwajoye III. Long live the Ariwajoye Adekeye Royal Family. Long live Agunjin Land.

Prince Oluwatoyin Adekeye For the Family

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From Ejigbo to the World: How Primate Ayodele’s Prophecies Shape Public Debate

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The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

Primate ELIJAH AYODELE: The Seer, And the Country That Listens

By Femi Oyewale

Ejigbo, Lagos — When Primate Babatunde Elijah Ayodele steps onto the pulpit of INRI Evangelical Spiritual Church each week, he does more than preach: he convenes a national conversation. For decades, the clergy has issued blunt, often headline-grabbing prophecies about presidents, markets, and disasters — pronouncements that are dutifully copied, debated, and digested across Nigerian newsrooms, social media, and political corridors.

 

The Man Who Makes Nigeria Listen — Primate Elijah Ayodele’s Prophetic Influence

 

Primate Ayodele is best known for two things: the regular release of New Year’s and seasonal “warnings to the nation,” and a large, loyal following that amplifies those warnings into national discourse. He publishes annual prophecy booklets, holds prayer mountain conventions where journalists are invited, and maintains active social media channels that spread his messages quickly beyond his church gates. In July 2025, he launched a compendium of his prophecies titled “Warnings to the Nations,” an event covered by national outlets, which Ayodele used to restate concerns about security, governance, and international affairs.

 

Ayodele’s prophecies have touched on lightning-rod topics: election outcomes, the health or fate of public figures, infrastructure failures, and international crises. Nigerian and regional press have repeatedly published lists of his “fulfilled” predictions — from political upsets to tragic accidents — and his followers point to these as proof of his accuracy. Media roundups in recent years credited him with dozens of prophecies he argued had been realised in 2023 and 2024, and his annual prophetic rollouts continue to attract wide attention.

 

Impact beyond prediction: politics, policy, and public mood

The practical effect of Ayodele’s ministry is not limited to whether a prophecy comes to pass. In Nigeria’s politicised and religiously engaged public sphere, a prominent seer can:

• Move conversations in electoral seasons; politicians, commentators, and voters listen when he names likely winners or warns about risks to candidates, and his claims sometimes become part of campaign narratives.

• Shape popular expectations — warnings about economic hardship, insecurity, ty or public health influence how congregations and communities prepare and react.

 

• Exert soft pressure on leaders — high-profile admonitions directed at governors or ministers often prompt responses from the accused or their allies, creating a feedback loop between pulpit pronouncements and political actors.

 

Philanthropy and institution building

Ayodele’s public profile extends into philanthropy and church development. He runs INRI Evangelical Spiritual Church from Oke-Afa, Lagos, and his ministry periodically organises humanitarian outreach, scholarships, and hospital visits — activities he frames as evidence that prophetic ministry must be accompanied by concrete acts of charity. Church events such as extended “17-day appreciation” outreaches and scholarship programmes have been widely reported and help cement his appeal among congregants who value spiritual counsel paired with material support.

 

What makes him unique

Several features set Ayodele apart from other public religious figures in Nigeria:

1. Productivity and documentation. He releases extensive, numbered lists of prophecies and compiles them into booklets — a tactic that makes his predictions easy to track (and for supporters to tally as “fulfilled”).

2. A blend of national and international focus. His pronouncements frequently move beyond parochial concerns to name international actors and events, which broadens his media footprint.

3. Media-savvy presentation. From staged press events to active social accounts, Ayodele understands how to turn a prophecy into a viral story that will be picked up by blogs, newspapers, and TV.

 

The public verdict: faith, influence, and skepticism

To millions of Nigerians — and to his core following — Primate Ayodele remains a pastor-prophet whose warnings must be taken seriously. To others, he is a media personality whose relevance depends as much on spectacle and circulatory power as on supernatural insight. What is indisputable is his role in magnifying the religious dimension of national life: when he speaks, politicians, congregants, and newsrooms listen. That attention, in turn, helps determine which social and political questions become urgent in public debate.

Looking ahead

As Nigeria heads into another cycle of elections and economic challenges, Ayodele’s annual pronouncements will almost certainly return to the front pages. Whether they are read as sober warnings, political interventions, or performative theology, they will continue to shape conversations about destiny, leadership, and the kinds of risks a deeply religious nation believes it must prepare for.

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