celebrity radar - gossips
DANGIWA’S LETTER By Femi Fani-Kayode
“To those that are too young to know, during the coup d’etat against Buhari’s vicious & murderous military regime in 1985 it was Dangiwa Umar who effected his arrest in Dodan Barracks & took him into custody”- @realFFK.
PLS. READ…
DANGIWA’S LETTER https://t.co/U9qwvDQ5HT DANGIWA’S LETTER
“At this time and in the light of all that have happened since you took office, any conversation with you Mr. President cannot gloss over the chaos that has overtaken appointments into government offices in your administration. All those who wish you and the country well must mince no words in warning you that Nigeria has become dangerously polarized and risk sliding into crisis on account of your administration’s lopsided appointments which continues to give undue preference to some sections of the country over others. Nowhere is this more glaring than in the leadership cadre of our security services. Mr. President, I regret that there are no kind or gentle words to tell you that your skewed appointments into the offices of the federal government, favoring some and frustrating others, shall bring ruin and destruction to this nation”- Col. Abubakar Dangiwa Umar (rtd.)
Col. Abubakar Dangiwa Umar is a former military Governor of Kaduna state and a Fulani Prince from the ruling house of the Gwandu Emirate who has had the courage to speak out against Buhari’s “Fulanisation”, “Islamisation” and “northernisation” policy.
He is one of the heroes of the June 12th struggle and he lost his Commission in the Nigerian Army for insisting that President-elect MKO Abiola should be given his mandate and allowed to lead Nigeria after winning a free and fair election in 1993.
He is an old friend of mine who used to be my Polo captain at the Lagos Polo Club many years ago and who I have known and admired since 1983. He openly opposed Buhari’s military regime as a young Major at the Lagos Polo Club between 1983 and 1985 and he often spoke against him whilst Buhari was military Head of State.
This was a very dangerous thing to do at that time because Buhari’s military Government was the most vicious and repressive that Nigeria has ever known. I used to listen to him with fascination in those days and I marvelled at his courage and his willingness to give up his life for his beliefs.
I read his polite, well-crafted and well-researched letter to the President which was released yesterday and I was touched and moved that he had the decency, patriotic zeal and prescence of mind to say the things that some of us have been screaming for the last 5 years about Buhari’s dangerous policies and divisive politics.
I called our mutual friend and brother Bashorun Akin Osuntokun, who is presently doing a stint at Oxford University, to express my deep appreciation for the efforts of a man that we have both come to love and learnt to respect over the years.
Akin was equally impressed with his letter and we expressed satisfaction at the fact that he had once again lifted our spirits and gave us cause for hope.
May God bless this gallant soldier known as Dangiwa for being fearless and consistent over the years and may he continue to be the light and inspiration that he has always been to those in our generation.
We have not always agreed on everything but his timely interventions, courage and consistency is as remarkable as it is uplifting. I urge him not to relent in his noble efforts to make Nigeria a better place for all regardless of tribe, ethnic group or faith. We need more of him.
To those that are too young to know I will add the following. During the coup d’etat against Buhari’s vicious, murderous and bestial military regime in 1985 it was Dangiwa Umar who effected his arrest in Dodan Barracks and took him into custody.
He is one of those that brought an end to that hideous and cruel nightmare which plagued our beleaguered nation for two long years and which led to the destruction of many lives and the death of many people.
Dangiwa is a very tough and decisive man indeed both on the polo field and off it and just as he stood up to tyranny, injustice, wickedness, racism, nepotism and ethnic and religious bigotry in both in 1985 and 1993, he is standing up to it again today. That is the measure of the man and I am not in the least but surprised.
Yesterday I tweeted the following:
“When Col. Abubakar ‘Dangiwa’ Umar speaks the Government would do well to listen. He is a man of deep wisdom, profound knowledge and extraordinary courage. Like yours truly, he fears no man and bows before no mortal. He speaks truth to power and he makes tyrants tremble”.
I stand by these words and I stand shoulder to shoulder with Dangiwa Umar and millions of other Nigerians who have had enough of Buhari’s evil, injustice and tyranny and who are deeply concerned about the destructive course that he has set our nation on.
May God deliver our nation from this evil man and those that are supporting him and egging him on. May God raise more Dangiwa Umar’s to help us in this noble quest to save our nation.
Permit me to conclude this contribution with the following.
In his letter to Buhari Dangiwa Umar quoted the words of Sheik Usman Danfodio, the father and founder of the Fulani Caliphate, when he wrote the following:
“One of the swiftest ways of destroying a Kingdom is to give preference of one particular tribe over another or show favour to one group of people rather than another. And to draw near those who should be kept away and keep away those who should be drawn near”.
If Buhari will not listen to anyone else let us hope that he will at least listen to and learn from the words of his esteemed forefather and let us hope that he taps into the wisdom and draws from the counsel of the greatest and most reverred leader of his Fulani race.
More importantly let us hope that it is not too late. I will end with the following counsel.
President Zulfikar Ali Bhutto was betrayed by General Zia Ul Haq. General Yakubu Gowon was betrayed by Colonel Joe Garba.
President Mohamed Morsi was betrayed by General Abdel Fatah El Sisi. Captain Thomas Sankara was betrayed by Captain Blaise Compaore.
Chairman Josef Stalin was betrayed by Marshall Lavrentiy Beria. Prime Minister Margaret Thatcher was betrayed by Finance Minister Geoffrey Howe. Gaius Julius Caesar was betrayed by Marcus Junius Brutus.
President Robert Mugabe was betrayed by Vice President Emmerson Mnangagwa.
I could go on and on. History is replete with such examples.
A leader’s greatest and most dangerous enemies are not those who speak out against him and oppose him publicly but rather those that are close to him and thet are plotting against him secretly.
They are those that are in his inner circle, Government or family that refuse to tell him the bitter truth, that desist from setting him on the right path when he has derailed, that decline to advise him when he is wrong and that egg him on in his manifest and unrelenting cruelty and injustice and encourage him to continue to perpetuate wickedness and to do evil.
Worse still it is those same people that will eventually discredit him, betray him and facilitate his fall from grace and removal from power.
I advise President Muhammadu Buhari to be wary of his ‘trusted’ friends and allies, to be careful of the cheerleaders around him, to change his ways, to watch his back, to do the right thing and to listen to selfless, honest and forthright men like Col. Abubakar Dangiwa Umar who truly have the nation’s interest at heart!
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
-
society5 months agoRamadan Relief: Matawalle Distributes Over ₦1 Billion to Support 2.5 Million Zamfara Residents
-
Politics2 months agoNigeria Is Not His Estate: Wike’s 2,000‑Hectare Scandal Must Shake Us Awake
-
society4 months agoBroken Promises and Broken Backs: The ₦70,000 Minimum Wage Law and the Betrayal of Nigerian Workers
-
society3 months agoOGUN INVESTS OVER ₦2.25 BILLION TO BOOST AQUACULTURE




