celebrity radar - gossips
…BLOOD FROM THE TAP. AS HAILERS WAIL, A CALL TO REASON.
…BLOOD FROM THE TAP.
I am compelled to write yet another instructive piece, the second, 48hours after my widely read and well received OPEN LETTER TO PRESIDENT MOHAMMADU BUHARI, if you haven’t read that, ask Google for a copy. I hear that El Zakzaky is already in India in compliance with the Order of Court, finally, you may say.
This time I am shooting straight, deep, and direct, if you like. The truth is that we must save our nation (a nation I love very deeply) from the precipice. We must stem the slide and push for her salvage from Golgotha. We must put out the fire, and still the rapacious appetite of the ogre. We must deescalate the deafening decibel of war and warmongering, and save Nigeria from the abyss. We must fix the tap that gushes out blood, and cause water to flow, we must allow the waters of brotherhood, of love, of forgiveness, of longsuffering, of due process, of justice, of fairness and of equity, for nothing else will do.
The other day, it was Femi Adesina wailing on TV about how this government is badly misunderstood, and how the class of so-called haters and wailers have grown. Two days ago, just a few hours after my OPEN LETTER TO MR PRESIDENT hit the social space, addressing some issues similar to those raised in my letter, was Garba Shehu Spokesperson to Mr President on Channels TV denying the fact that there are political detainees under Buhari’s watch. See why I have always maintained that the most arduous task in God’s world, is defending the indefensible. Today, the hailers have become wailers.
Remember that popular quote of mine, ‘the lifespan of falsehood is short, and even shorter is the lifespan of propaganda’. So quickly, the chicken has come home to roost. Now, Nigeria must face real issues. The time for blame games is pretty over. Our nationhood is threatened, our economy in comatose, our health care system in tatters, heard that fresh cases of Poliomyelitis have been found in Kwara, and even in the South East, life expectancy an all-time low, so low an average Nigerian is expected to die before he/she is 46, our educational system in shambles, banditry, brigandage and villainy on the rise, crime and criminality now wears the ethnic garb, suicide and suicidal proclivities the new fad in town, and the naira has become one of the least currency of value in Africa, God damn it, even the hailers are listing the tragedies, albeit shamelessly. But all hope is not lost, we won’t give up on Nigeria just yet.
Who do we blame, the Military? The PDP? Jonathan? The APC? Buhari? Or do we blame our Stars, as a people and a nation? Who?
Shooting straight, Compatriots, it is unequivocal that since the end of the Civil War, leadership has failed to grapple with the realistic demands of nationhood. We have left undone that which must be done. Our land is soiled with blood, filthiness and wickedness. We seek growth but groan because we have refused to atone for the blood that this nation has consistently spilled since the First Republic. No nation has ever moved out of the nadir without repentance, penitence and penance. And such penance must be sincere and far-reaching, go check through history, and see.
President BUHARI, Vice President Yemi Osinbajo, Chief Odigie Oyegun, Babatunde Raji Fashola, Dr Itse Sagay, Femi Adesina and many others yet at the precincts of Presidential power, cannot deny my private messages immediately after the 2014/2015 elections on the need for our nation to walk the path of reconciliation, and of national atonement and brotherhood. I emphasized on the need to heal the pain of a highly divisive campaign, on the need for a proactive engagement of the disparate peoples of Nigeria using the instrumentality of the National Orientation Agency to draw down the dividends that accrue from our diversity, on the need to build bridges of brotherhood and of oneness, on the need to atone for the many sins of our nation, and on the need to be true to what we say on paper, but partisans called me an impatient appointment seeker. Today, the things I warned against are here with us. All hope is however, not lost.
But sadly, they will remain with us, even if a thousand Obasanjos, Buharis, Atikus and the likes occupy Aso Rock. Even after a hundred REVOLUTIONS, and even when our best hands ascend power, save and until this nation atones for the murder of her children, mothers and fathers before, during and after the Civil War. Here I’m not just being spiritual or eclectic, I’m being true, factual and realistic. Nigeria must in SEVERAL WAYS say sorry to the victims of the carnage of the 1960s, the victims of the Civil War, and the victims of the senseless killings of the past 5decades. Dismiss this at our own peril. For this cause was I born a year after the Civil War, to help my Country find the pathway to promise. And this is not about me, it is about our nation, for it is NON SIBI SED PATRIAE (please google check it). We can right the wrongs of this nation, and we must do so now so we do not repeat the tragedies of our history.
Have you wondered why a nation that had 24hours of light supply in her first Republic, is today in darkness? Have you wondered why we can’t refine our Crude Oil whereas nations that do not have Crude Oil, have functional Refineries? Have you wondered why we run a Federal Republic like a Unitary State? Have you wondered why in the 21st Century every national debate stagnates at the contours of ethnicity, of region and of religion? Have you wondered why successive political operators steal with unbridled refrain and with reckless abandon? Have you wondered why men/women in this clime steal and loot resources they do not need in twenty lifetimes? Why is corruption in this Country intractable, even after it was allegedly the reason for the many coups and military regimes we have witnessed? Have you wondered why those who claim to want to fight corruption, end up the most corrupt?
Have you wondered why we seem to, and indeed hate ourselves so much? Why do we have drum beats of war everywhere as if war is a tea party?Why are we so hateful such that we see drum majors of peace as cowards? Why are we so bent on going our different ways as though some kindred spirits have declared that in secession or separation is the elixir to the many trouble with Nigeria? Why are we politicking with RESTRUCTURING when it is obviously the way to go? Why do we have the highest number of religious movements, sects, denominations and fellowships, but are yet so godless and impish? Why do we have several anti-corruption agencies but cannot helm in corruption? Why do we waste so much importing the things we can produce? Why are we a people like no other?
The REASON we are where we are, is because rather than water coming out of the tap of this nation, we have got blood flowing ad nauseam ad infinitum. One blood unjustly spilled calls for another, and another. And then the Hailers will become WAILERS, and the WAILERS, hailers, as the vicious cycle continues until the needful is done.
Indeed, like we called the 16years of the PDP the years of locusts, the days of the APC presently appear worse, such is our story since 1966, and so it will continue until the needful is done. To those who wonder why I have consistently opposed every government in power, you now have the answer to your curiosity. It has been a journey modeled after the sufferings of the Christ, and a voyage like the arduous travails of the Prophet of Islam, seeking nothing but the betterment of humankind. Yes, I have always done so for the LOVE of COUNTRY, for the LOVE of Africa and for the LOVE of HUMANITY, and this I have done since I was a teenager.
I have never withheld from any government my ideas and intention to help fix our nation, and such was the zeal that led me into the 2011 Presidential contest as a 40year old, and like one of my mentors Nelson Mandela of blessed memory will say, ”…this is a cause for which, if need be I am ready to lay down my life”. To birth and berth a new, peaceful, just and prosperous Nigeria is my unalterable commitment, God helping me.
Nigeria will be great again, and the tap will yet bring out water, not blood, if we do the needful. Let’s therefore break the cycle of HATE, and work together to make real the promises of democracy. God bless NIGERIA.
Chris Mustapha Nwaokobia Jnr. {CMN JNR}.
Convener COUNTRYFIRST MOVEMENT.
FREESOWORENOW
RESTRUCTURENIGERIANOW
ANEWNIGERIAISPOSSIBLE
COUNTRYFIRST
YESWECAN
BARKADASALLAH
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celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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