celebrity radar - gossips
Femi Branch Is A Gold Digger, Goes After Rich Women And Was Locked Up In KiriKiri Prison – Wife Reveals About The Actor
A couple of weeks back, the social media was agog that actor Femi Branch was set to wed for the third time after separating from Ibitola, the mother of his two children. Encomium.ng had an interview with the estranged wife on what led to their marriage break up. Apart from being beaten, her story of financial deprivation laced with humongous lies by her actor husband of ten years whom she accused of living a reckless life, sounds unimaginable. Ibitola Branch also told us about her husband’s incarceration in Kirikiri and abandonment for ten months.
Excerpt:
We heard that you and Femi Branch have called it quit. Is it true?
Yes, it is
What actually happened?
I came back from work that day, and he went out as well. I waited till 11 pm and I didn’t see him. I tried calling him on phone when I didn’t see him. He complained that I was screaming, I apologized for screaming and I asked him for his whereabouts. I told him he wouldn’t have gone that long since he wasn’t on location. All he said was that he was coming, he also said I was screaming which I apologized for again. But Femi did not come back to the house till 1am. I was up waiting since he said he was coming. When he came, I went to open the gate and I told his friend that I wouldn’t come down that late again if he comes back late. I was really upset. I asked his friend to warn him because of another time. I added that he should be telling me if he would come home or not because that wasn’t his first time. The next thing Femi said was, “You dey craze.” And I replied the same way. He started bragging, “Do you know who you are talking to? I am Femi Branch,” and he descended on me and started beating me. He was hitting me hard and his friend was trying to stop him. He left me and went upstairs and told me to meet him upstairs. His friend said I shouldn’t go, but where will I go by that time? So I went upstairs. Femi continued beating me and insulting me. His friend tried to intervene again, all these while I never raised my hands against him. You can imagine him with his stature hitting me. His friend said I shouldn’t sleep in the house, so I followed him because he was also a married man with a kid. I slept in his house that night.
What is the name of his friend?
I wouldn’t want to drag him into this, it was a close friend of his.
Would that be the first time he would be beating you?
Truth is, that was the first time. But before then, he had pushed me hard against the bed that I almost hit my head on the wall. That was two years ago. Such things don’t happen without signs, him pushing me the first time and now beating me. It could develop into something else. I have always said I can’t stay in a marriage if the man is beating me, I know I can get killed if it continues. I have risked my life enough in that marriage so I decided to leave.
What happened next after moving to his friend’s house?
The second day, his younger brother asked me to come over to his own house as he wasn’t happy I was staying in a friend’s house. I moved there and was shuttling between that place and my sister’s house till I could get a place of my own.
What were the signs that showed things were getting really bad?
The issue is that we women see signs even before marriage. I would like to say that Femi came extremely late on our wedding day. People were already waiting for almost three hours before Femi came and he was not apologetic about it.
What exactly happened?
I don’t know, but it took him almost three hours before he showed up and he was not remorseful about it. Then, when I got married to him, he has only paid my daughter’s school fees for just one term. My daughter is nine years, that means I am the one who has been responsible for her upkeep.
What was his excuse for not being responsible?
He made me believe he does not have money. Later on, I heard he goes out and spends money anyhow. He goes to clubs, pops champagne and spends crazily. It was a regular occurrence, people used to call me that he was in one hotel or the other. There was this particular day someone called me that he was in a hotel spending money. That person knew Femi was not responsible at home. All I was trying to do was to patch the marriage and make sure things were fine. You know in the African setting when you are married, you have to endure. Up till this moment that I am talking to you, he doesn’t know how his children are eating or faring. The last time he saw them was January this year. He said they should spend the New Year with him and he returned them empty handed.
Was there no time you called him to order?
Several times, we spoke severally. He was always saying jobs were not coming, he doesn’t have money. Femi is a successful actor getting lead roles, so why was he irresponsible? It is unfortunate outsiders have a different picture of him. Femi is someone who can be in church speaking in tongues and the next minute he is out with the guys drinking, smoking and womanizing. He acts a lot. He is not the same person at home and outside.
Are his parents and siblings aware of this?
Funny enough, he has a very wonderful family. They knew about it and spoke with him severally. In fact, his family made me stay this long in the jmarriage. His family complained and talked to him, they did everything they could. It is only prayer that can change him, Femi lies a lot. Can you give me instances? He would tell me he has gone on location and he would lodge in a hotel, do whatever he likes. There was a time he was part of the crew following Jimi Agbaje during his campaign period. I was in Abeokuta then. After the whole exercise, everybody left the hotel except Femi. He was enjoying himself. One of his colleagues whom I had complained to called me to inform me that he was the only one left in the hotel. It is the same hotel he is indebted to now. He has a case at the Ikeja magistrate court. The story is true that he was locked up in Kirikiri. He is owing the hotel to the tune of millions
What steps did you take about this?
I asked, spoke with him and he would always give excuses. It is what Femi wants that he will do. It took him eight months before he came home. When he was arrested, I was in Abeokuta and he was in Lagos. I traveled to Lagos that night to bail him out but I couldn’t bail him that night. That was in November 2015. I did all these for Femi but to him I have done nothing. Where exactly did you guys meet? We met in a church in Abeokuta.
I thought you guys met in school. I should have said you should have noticed some of these traits in him?
No, we never went to the same school.
Which school did you attend?
Moshood Abiola Polytechnic.
What about him, we learnt he graduated from Ife?
I don’t know if he graduated or not. You can go to Ife and ask.
But you were married for ten years, how come you don’t know?
I told you Femi lies a lot. Ask him to produce his certificate. He has lied so much and he will continue to lie, that was what he told me.
Is it true that he was married before he met you?
Yes, he was married before we met. According to what I heard, the lady didn’t stay up to a month. I was told a funny story about it, I was told the mother-in-law was to collect cow leg and the lady left.
Cow leg, how?
I think they were to share a cow and she wanted a particular part of the cow. I don’t really know, that was what I was told. Maybe the lady noticed something else. If I have the opportunity to meet her I would ask her. My parents didn’t believe the story as well, we just let things be.
Have you heard he wants to get married again?
Yes, I have. I was just laughing, and I said, Wow, Femi has caught a big fish. According to what I heard, the lady is British. I said Femi has caught a big one.
How would you say such a thing?
Because I know Femi, he would only go to women who have money.
That means he married you for your money?
I am not saying that but before I married him, I do travel out a lot for leisure. When we got talking, he had the idea of the type of life l lived before meeting him. Maybe he felt I had money or that I had a British citizenship. I was even pregnant before we got married but the baby was still birth. Immediately it happened, I traveled abroad to rest. Good for the lady, I pray they find happiness together. But there must be more to why Femi wants to marry that lady. I am not granting this interview because I am bitter, I have moved on. I just want to clear my conscience because my family didn’t know what I went through for ten years. It was when I left last year that I told my family. People have called to blame me, some said I should go back to him.
Has he filed for divorce?
We are just separated, not divorced.
How come he is getting married again?
We had a white wedding and a traditional one.
But you had a marriage certificate?
Yes, we were given one but we are not divorced. We got married in a white garment church.
Why did you leave your children in the first instance?
When I left the house, my children were with my parents for holiday. When the holiday was over, I went to pick my children and took them back to our house. I told them to go upstairs that I was coming. I then turned my back and left. I did that not because I wanted to leave my children, but I wanted his family to be sure of all I had been saying,). I knew he can’t take care of those children. I was crying when I left and I prayed that I would get them back, it was not up to two weeks that Femi took the children to the village, to his parents. He did not drop money for their upkeep or anything, so his parents took them to public school and he never visited them for once in that four months they were there from April to July. I went there two times to check on them, I later called him that I wanted the children back. He said was I not the one who dumped them before? I told him I needed to make a statement that he couldn’t take care of his children that was why I left them in the first place. He eventually released the children. Arrangement was made, he picked them up and dropped them at his brother’s house and I picked them there.
Was there no intervention from his siblings or parents to reconcile the two of you?
When the incident happened, some of his elder brothers tried to call and I told them that I was no longer interested. Family members were trying to reconcile but the person that caused the trouble was not remorseful. He did not apologize for beating me, he didn’t say he was sorry. This was the same person that had an accident in 2012 on location. I was the only one taking care of him. You know marriages have their own challenges, I have stayed through thick and thin. I covered up for so long, my mum will always call me, Are you okay? Are you sure you are okay? I almost shut my mum up on his case. I have never done that in my life. My mum will always complain that I was always telling her he was on location, that it means he doesn’t have time for his family. But I always calm her down. His family tried but I have made up my mind about the marriage. I don’t think I can endure any longer. If Femi reads this, he knows that I am not lying. I was practically fending for the family throughout the ten years. Someone asked me, ‘Does it mean he has not done anything good for you in the last ten years?’ And I told the person the bad he did was far more than the good. I don’t want my daughter to go through what I went through in marriage, and I don’t want my son to be like his father.
You left him in April and he’s getting married a year after, do you suspect they started dating before you left him?
I don’t think so. I heard the church he attends now did the matchmaking.
Did the church call to intervene in the case?
No, they never did. No one knows what he told them about me.
Encomium
celebrity radar - gossips
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”
Why Babangida’s Hilltop Home Became Nigeria’s Political “Mecca”.
By George Omagbemi Sylvester | Published by SaharaWeeklyNG.com
Former President Goodluck Jonathan’s birthday visit to Gen. Ibrahim Badamasi Babangida (IBB) in Minna (where he hailed the octogenarian as a patriotic leader committed to national unity) was more than a courtesy call. It was a reminder of a peculiar constant in Nigerian politics: the steady pilgrimage of power-seekers, bridge-builders and crisis-managers to the Hilltop mansion. Jonathan’s own words captured it bluntly: IBB’s residence “is like a Mecca of sorts” because of the former military president’s enduring relevance and perceived nation-first posture.
Babangida turned 84 on 17 August 2025. That alone invites reflection on a career that has shaped Nigeria’s political architecture for four decades; admired by some for audacious statecraft, condemned by others for controversies that still shadow the republic. Born on 17 August 1941 in Minna, he ruled as military president from 1985 to 1993, presiding over transformative and turbulent chapters: the relocation of the national capital to Abuja in 1991; the creation of political institutions for a long, complex transition; economic liberalisation that cut both ways; and the fateful annulment of the 12 June 1993 election. Each of these choices helps explain why the Hilltop remains a magnet for Nigerians who need counsel, cover or calibration.
A house built on influence; why the visits never stop.

Let’s start with the obvious: access. Nigeria’s political class prizes proximity to the men and women who can open doors, soften opposition, broker peace and read the hidden currents. In that calculus, IBB’s network is unmatched. He cultivated a reputation for “political engineering,” the reason the press christened him “Maradona” (for deft dribbling through complexity) and “Evil Genius” (for the strategic cunning his critics decried). Whether one embraces or rejects those labels, they reflect a reality: Babangida is still the place where many politicians go to test ideas, seek endorsements or secure introductions. Even the mainstream press has described him as a consultant of sorts to desperate or ambitious politicians, an uncomfortable description that nevertheless underlines his gravitational pull.
Though it isn’t only political tact that draws visitors; it’s statecraft with lasting fingerprints. Moving the seat of government from Lagos to Abuja in December 1991 was not a cosmetic relocation, it re-centred the federation and signaled a symbolic neutrality in a country fractured by regional suspicion. Abuja’s founding logic (GEOGRAPHIC CENTRALITY and ETHNIC NEUTRALITY) continues to stabilise the national imagination. This is part of the reason many leaders, across party lines, still defer to IBB: he didn’t just rule; he rearranged the map of power.
Then there’s the regional dimension. Under his watch, Nigeria led the creation and deployment of ECOMOG in 1990 to staunch Liberia’s bloody civil war, a bold move that announced Abuja as a regional security anchor. The intervention was imperfect, contested and costly, but it helped define West Africa’s collective security posture and Nigeria’s leadership brand. When neighboring states now face crises, the memory of that precedent still echoes in diplomatic corridors and Babangida’s counsel retains currency among those who remember how decisions were made.
Jonathan’s praise and the unity argument.
Jonathan’s tribute (stressing Babangida’s non-sectional outlook and commitment to unity) goes to the heart of the Hilltop mystique. For a multi-ethnic federation straining under distrust, figures who can speak across divides are prized. Jonathan’s point wasn’t nostalgia; it was a live assessment of a man many still call when Nigeria’s seams fray. That’s why the parade to Minna continues: the anxious, the ambitious and the statesmanlike alike seek an elder who can convene rivals and cool temperatures.
The unresolved shadow: June 12 and the ethics of influence.

No honest appraisal can skip the hardest chapter: the annulment of the 12 June 1993 election (judged widely as free and fair) was a rupture that delegitimised the transition and scarred Nigeria’s democratic journey. Political scientist Larry Diamond has repeatedly identified June 12 as a prime example of how authoritarian reversals corrode democratic legitimacy and public trust. His larger warning (“few developments are more destructive to the legitimacy of new democracies than blatant and pervasive political corruption”) captures the moral crater that followed the annulment and the years of drift that ensued. Those wounds are part of the Babangida legacy too and they complicate the reverence that a steady stream of visitors displays.
Max Siollun, a leading historian of Nigeria’s military era, has observed (provocatively) that the military’s “greatest contribution” to democracy may have been to rule “long and badly enough” that Nigerians lost appetite for soldiers in power. It’s a stinging line, yet it helps explain the paradox of IBB’s status: the same system he personified taught Nigeria costly lessons that hardened its democratic reflexes. Today’s generation visits the Hilltop not to revive militarism but to harvest hard-won insights about managing a fragile federation.
What sustains the pilgrimage.
1) Institutional memory: Nigeria’s politics often suffers amnesia. Babangida offers a living archive of security crises navigated, regional diplomacy attempted, volatile markets tempered and power-sharing experiments designed. Whether one applauds or condemns specific choices, the muscle memory of governing a complex federation is rare and urgently sought.
2) Convening power: In a season of polarisation, the ability to sit warring factions in the same room is not small capital. Babangida’s imprimatur remains a safe invitation card few refuse it, fewer ignore it. That convening power explains why movements, parties and would-be presidents keep filing up the long driveway. Recent delegations have explicitly cast their courtesy calls in the language of unity, loyalty and patriotism ahead of pivotal elections.
3) Signals to the base: Visiting Minna telegraphs seriousness to party structures and funders. It says: “I have sought counsel where history meets experience.” In Nigeria’s coded political theatre, that signal still matters. Outlets have reported for years that many aspirants treat the Hilltop as an obligatory stop an unflattering reality, perhaps, but a revealing one.
4) The man and the myth: The mansion itself, with its opulence and aura, has become a set piece in Nigeria’s story of power, admired by some, resented by others, but always discussed. The myth feeds the pilgrimage; the pilgrimage feeds the myth.
The balance sheet at 84.
To treat Babangida solely as a sage is to forget the costs of his era; to treat him only as a villain is to ignore the architecture that still holds parts of Nigeria together. Abuja’s relocation stands as a stabilising bet that paid off. ECOMOG, for all its flaws, seeded a habit of regional responsibility. Conversely, June 12 remains a national cautionary tale about elite manipulation, civilian marginalisation and the brittleness of transitions managed from above. These are not contradictory truths; they are the double helix of Babangida’s place in Nigerian memory.
Jonathan’s homage tried to distill the better angel of IBB’s record: MENTORSHIP, BRIDGE-BUILDING and a POSTURE that (at least in his telling) RESISTS SECTIONAL ISM. “That is why today, his house is like a Mecca of sorts,” he said, praying that the GENERAL continues to “mentor the younger ones.” Whether one agrees with the full sentiment, it accurately describes the lived politics of Nigeria today: Minna remains a checkpoint on the road to relevance.
The scholar’s verdict and a citizen’s challenge.
If Diamond warns about legitimacy and Siollun warns about the perils of soldier-politics, what should Nigerians demand from the Hilltop effect? Three things.
First, use influence to open space, not close it. Counsel should tilt toward rules, institutions and credible elections not kingmaking for its own sake. The lesson of 1993 is that subverting a valid vote haunts a nation for decades.
Second, mentor for unity, but insist on accountability. Unity cannot be a euphemism for silence. A truly patriotic elder statesman sets a high bar for conduct and condemns the shortcuts that tempt new actors in old ways. Diamond’s admonition on corruption is not an abstraction; it’s a roadmap for rebuilding trust.
Third, convert nostalgia into institutional memory. If Babangida’s house is a classroom, then Nigeria should capture, publish and debate its lessons in the open: on peace operations (what worked, what failed), on capital relocation (how to plan at scale), and on transitions (how not to repeat 1993). Only then does the pilgrimage serve the republic rather than personalities.
At 84, Ibrahim Babangida remains a paradox that Nigeria cannot ignore: a man whose legacy straddles NATION-BUILDING and NATION-BRUISING, whose doors remain open to those seeking power and those seeking peace. Jonathan’s visit (and his striking “Mecca” metaphor) reveals a simple, stubborn fact: in a country still searching for steady hands, the Hilltop’s shadow is long. The task before Nigeria is to ensure that the shadow points toward a brighter constitutional daybreak, where influence is finally subordinated to institutions and where mentorship hardens into norms that no single mansion can monopolise. That is the only pilgrimage worth making.
celebrity radar - gossips
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Ajadi Celebrates Juju Legend Femolancaster’s 50th Birthday in the UK
Nigerian Juju music legend, Otunba Femi Fadipe, popularly known as FemoLancaster, is being celebrated today in London as he clocks 50 years of age.
Ambassador Olufemi Ajadi Oguntoyinbo, a frontline politician and businessman, led tributes to the Ilesa-born maestro, describing him as a timeless cultural icon whose artistry has enriched both Nigeria and the world.
“FemoLancaster is not just a musician, he is a legend,” Ambassador Ajadi said in his birthday message. “For decades, his classical Juju sound has remained a reminder of the beauty of Yoruba heritage. Today, as he turns 50, I celebrate a cultural ambassador whose music bridges generations and continents.”
While FemoLancaster is highly dominant in Oyo State and across the South-West, his craft has also taken him beyond Nigeria’s borders.
FemoLancaster’s illustrious career has seen him thrill audiences across Nigeria and beyond, with performances in the United Kingdom, Canada, United States of America, and other parts of the world. His dedication to Juju music has projected Yoruba traditional sounds to international stages, keeping alive the legacy of icons like King Sunny Ade and Chief Ebenezer Obey while infusing fresh energy for younger audiences
He further stressed the significance of honoring artistes who have remained faithful to indigenous music while taking it global. “In an era where modern sounds often overshadow tradition, FemoLancaster stands as a beacon of continuity and resilience. He has carried Yoruba Juju music into the global space with dignity, passion, and excellence,” he added.

The golden jubilee celebration in London has drawn fans, friends, and colleagues, who all describe FemoLancaster as a gifted artist whose contributions over decades have earned him a revered place in the pantheon of Nigerian music legends.
“As FemoLancaster marks this milestone,” Ajadi concluded, “I wish him many more years of good health, wisdom, and global recognition. May his music continue to echo across generations and continents.”
celebrity radar - gossips
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
Gospel Songstress Esther Igbekele Marks Birthday with Gratitude and Celebration
By Aderounmu Kazeem Lagos
Lagos, Nigeria — The gospel music scene is aglow today as the “Duchess of Gospel Music,” Esther Igbekele, marks another milestone in her life, celebrating her birthday on Saturday, August 16, 2025.
Known for her powerful voice, inspirational lyrics, and unwavering dedication to spreading the gospel through music, Esther Igbekele has become one of Nigeria’s most respected and beloved gospel artistes. Over the years, she has graced countless stages, released hit albums, and inspired audiences across the world with her uplifting songs.
Today’s celebration is expected to be a joyful blend of music, prayers, and heartfelt tributes from family, friends, fans, and fellow artistes. Sources close to the singer revealed that plans are in place for a special praise gathering in Lagos, where she will be joined by notable figures in the gospel industry, church leaders, and admirers from home and abroad.
Speaking ahead of the day, Igbekele expressed deep gratitude to God for His mercy and the opportunity to use her gift to touch lives. “Every birthday is a reminder of God’s faithfulness in my journey. I am thankful for life, for my fans, and for the privilege to keep ministering through music,” she said.
From her early beginnings in the Yoruba gospel music scene to her rise as a celebrated recording artiste with a unique fusion of contemporary and traditional sounds, Esther Igbekele’s career has been marked by consistency, excellence, and a strong message of hope.
As she adds another year today, her fans have flooded social media with messages of love, appreciation, and prayers — a testament to the profound impact she continues to make in the gospel music ministry.
For many, this birthday is not just a celebration of Esther Igbekele’s life, but also of the divine inspiration she brings to the Nigerian gospel music landscape.
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