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KOLAWOLE ODETOLA’S BITTER TRUTH BY FFK

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Fani Kayode
Mr. Kolawole Odetola, who I do not know and I have never met, wrote the following contributuon and every Yoruba man and woman ought to read it. 
This was not written by flesh but by the Holy Spirit and it is what I have been saying for the last few years. He who has ears let him hear what the Spirit of the Lord is saying.
I commend the author for his courage and I urge him to continue to sound the alarm until it is heard in every nook and cranny of the South West.
The Yoruba elites will hate him for speaking this bitter truth just as many of them hate those of us that have been speaking it for many years but truth is truth.
Posterity and history will treat us kindly for having the courage to speak it despite the scorn and insults that are often poured on us on a daily basis and that we are often subjected to by those that cannot see beyond their noses, that lack courage and that have decided that their lot is best served by turning a blind eye to this great evil that has beset us and seeks to destroy us, by being slaves and by selling their people into perpetual servitude and bondage.
I welcome Odetola into the ranks of the heroes and I thank him for standing at the gate and resisting the evil like brave Horatius in Thomas Babington- Macauly’s famous 19th century poem titled ‘Lays of Ancient Rome’.
Omo Oduduwa, read his words,  SPREAD IT, LEARN FROM IT and PREPARE FOR THE WORST!
He wrote:
“It’s easy for rich and middle class yoruba’s including the radical ones living comfortably in the big cities to dismiss the attempts by poor yoruba’s in the countryside to defend themselves from state sponsored terrorism (islamist herders) as tribalism or ethnic jingoism.
But the day these herders and fundamentalists take over Lagos (and one day they will) -the only natural barrier for them; where they cant ‘graze cattle’ is the Atlantic ocean, the penny will drop and the urban elite will wake up from their complacency – but by then it will be too late.
When that day arrives and these ‘herdsmen’ stop the yoruba educated elite from clubbing, partying, Owambeing stop them listening to music, force their wives jnto the hijab, stop them connecting to the internet, behead them in public for ‘adultery’ and ‘ fornication’ and raise the black flag of islamic fundamentalism over the 3rd mainland bridge, resistance to the herdsmen will no longer be dismissed as tribalism as it is now its the yoruba lower classes bearing the brunt of the assault by these neo fascist armed gangs.
Then it will become a fight for ‘democratic rights’ new revolutionary slogans will be coined, pasdionate speeches will be delivered at international human rights seminars, NGO’s will spring up like mushrooms – But by then it will be too late.
Now its the poor yorubas in the villages fighting for their land, livelihoods and their very lives, a fight that doesnt concern the yoruba middle classes as it doesnt impact their shiny office blocks in Lagos, their access to social media and the glitzy banks where their money resides. Its a tribal, ‘ethno nationalistic ‘sectarian’ struggle.
Ignoring the reality that the biggest danger to democracy in the country today are the fundamentalists in the north call them what you will – Boko Haram, ISWAP, Herdsmen , bandits.
They are different branches spouting from the same poisonous root.
They are armed, protected and indulged by a Nigerian state built by British imperialism around the Northern fuedal Oligarchy, – the most backward, the most reactionary and by a country mile, the most retrograde ruling class on the African continent with a mindset frozen, like an iceberg, in the 18th century.
What they are dishing out to peasants in Oyo, Osun and Ogun states will one day be visited on the lawyers, doctors and journalists dismissing the ‘tribal’ struggle in the yoruba countryside. If anyone believes this is about ‘grazing land’ they will soon be disabused of that notion.
If you allow armed herders in the yoruba countryside what argument would you have to stop them settling in Lagos? Is there not grass in Lagos? Where does the grass in Lagos end? – The Atlantic Ocean”.
Kolawole Odetola has displayed such wisdom, such insight  such foresight and such courage and I could not have put it better myself.
Let us hope that someone listens before it is too late.

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy By Alhaji Arems

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Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy By Alhaji Arems

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star’s Storytelling Legacy

By Alhaji Arems

 

In the vibrant world of Fuji music, where the artistry of storytelling and cultural commentary thrive, Saheed Osupa has carved out a unique role as both an artist and an influencer of thought. Recently, his name has been lighting up social media discussions and generating significant buzz—not just because of his music but because of the depth of his words. Osupa’s trending status is rooted in his ability to subtly address pressing issues, particularly those surrounding the ongoing tension between fellow Fuji musicians Taye Currency and Pasuma Wonder.

 

 

Osupa’s recent contributions to this situation have not been straightforward; rather, he has adopted an artistic approach, using parables and proverbs—sometimes through complex storytelling—to impart wisdom. These nuanced messages, often hidden within his lyrics, resonate with fans who appreciate the clever way he brings age-old Yoruba wisdom into contemporary issues. One notable example involves a story about an animal (traditionally symbolizing patience and resilience) that many believe reflects Osupa’s thoughts on rivalry and pride. Through this parable, he seems to suggest the importance of self-reflection and restraint, especially in the heat of conflict.

Among His Peers, Oba Orin Saheed Osupa Stands Out : The Fuji Star's Storytelling Legacy

By Alhaji Arems

In a genre that values not only musicality but also the power of words, Osupa has long been seen as a master of *itan*, or storytelling. His recent songs echo the traditional Yoruba way of imparting wisdom through tales that serve as lessons. This is a skill that few artists have mastered, making his approach particularly impactful in today’s fast-paced digital world, where nuanced messages can often be overlooked.

Beyond the Taye Currency-Pasuma Wonder issue, Osupa’s trending status is also due to his reputation as a voice of reason and maturity in Fuji music. As a genre that is often vibrant and full of competitive spirit, Fuji has its share of rivalries. Yet, Osupa has often stood out by promoting unity and peaceful dialogue among Fuji artists. By sharing these reflective stories in his music, he adds layers of meaning that fans continue to unpack and discuss, drawing new audiences who appreciate both the artistry and wisdom behind his words.

The charm of Saheed Osupa lies in his timeless approach. In a world where trends are fleeting, he reminds fans of the importance of timeless values, urging reflection, humility, and understanding. As fans interpret and share his latest stories, Osupa’s message continues to resonate widely—proof that, in Fuji, the power of words can be as influential as the beat of the drum.

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

 

Mustapha Ololade Sholagbade, born on January 1, 1989, in Ebute Metta, Lagos, is an accomplished Nigerian actor, producer, and filmmaker with a deep passion for Yoruba cinema. Originally from Abeokuta, Ogun State, he is the first child in his family. Sholagbade began his education at Kadara Primary School and continued at Sojomen Talabi High School, Akute, and Nawairudeen Secondary School, Ebute Metta. He later earned an Ordinary Narional Diploma in Business Administration from the Lagos State Polytechnic. Pursuing his passion for acting, he trained at Odunfa Caucus, where he graduated in 2010.

Sholagbade launched his acting career in 2005, making a name for himself in Yoruba-language films. His portfolio includes roles in popular films like Olowo Ghetto, Alaimo, Ebun Mi, Esi, Gold and Treasure, Liam, Emilomo Babaolowo, Oko Aunty Mi, Broken Bond (Tude), and Last Born. In addition to acting, he has also produced several films, further cementing his influence in the industry.

Beyond the entertainment world, Sholagbade is a versatile professional with experience in railway engineering, IT support, and site management in the UK. He is also a farmer and general merchant, demonstrating his entrepreneurial spirit and diverse skill set.

Throughout his career, Sholagbade has collaborated with top figures in Yoruba cinema, such as Yinka Quadri, Taiwo “Ogogo” Hassan, Funke Akindele, Femi Adebayo, Odun Adekola, Oga Bello, Baba Wande, Jide Kosoko, Funsho Adeolu, Fathia William Balogun, Saidi Balogun, Wunmi Toriola, and Mide Martins.

Sholagbade’s hobbies include traveling, business, football, filmmaking, and meeting new people, reflecting his dynamic and outgoing personality.

Sholagbade’s talent and dedication to his craft have earned him numerous accolades, including: Best Actor Yoruba – BON Awards, 2024, Best Supporting Actor– Afro Nollywood Awards, UK, 2019, Best Supporting Actor– Heritage Awards, Atlanta, USA, Best Supporting Actor of the Year (Yoruba) – City People Movie Awards, Best New Actor of the Year (Yoruba) – City People Movie Awards.

With his achievements and versatility, Mustapha Ololade Sholagbade remains a notable force in the Nigerian film industry and a proud ambassador of Yoruba cinema worldwide.

What You Need To Know About Award-Winning Nigerian Actor, Mustapha Sholagbade

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Coalition Congratulates Oluyede on Appointment as Acting COAS

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Coalition Congratulates Oluyede on Appointment as Acting COAS

Coalition Congratulates Oluyede on Appointment as Acting COAS

 

The Coalition of Civil Society Groups against Terrorism in Nigeria has congratulated Major-General Olufemi Oluyede on his appointment as the acting Chief of Army Staff, (Ag COAS, Nigerian Army).

Coalition Congratulates Oluyede on Appointment as Acting COAS

The Convener of the Coalition, Comrade Oladimeji Odeyemi, in a statement, said General Oluyede has the responsibility to consolidate the success achieved by the Nigerian Army under General Taoreed Lagbaja.

President Bola Tinubu had on Wednesday, October 30, appointed Oluyede as acting COAS pending the return of the indisposed substantive Chief of Army Staff, General Taoreed Lagbaja.

The Coalition said his appointment is a welcome development. It said: “Major-General Olufemi Oluyede is well qualified for the position. He was a member of the 39th regular course and commissioned as an officer in 1987. Aged 56, he was promoted to the rank of Major-General in September 2020. A professional and top-notch security expert, he brings a lot of hope and inspiration to younger officers as acting chief of Army Staff.

“His appointment is the way to go. As the acting Chief of Army Staff, Oluyede has the responsibility to lead an army that will administratively manage the institution, consolidate on the success achieved by General Lagbaja and his team to mop up remnants of insurgents, bandits and the ragtag criminal elements in the North, and dismantle the ethnic militias in the Southeast to bring peace in the country.

“The 56-year-old Oluyede shares a long history with General Lagbaja, with a track record and excellent service to the nation. Both are members of the 39th Regular Course and were commissioned as officers in 1987.

“Oluyede’s meritorious career began as a Platoon commander and adjutant at 65 Battalion, advancing to Company commander at 177 Guards Battalion and later Staff Officer at the Guards Brigade and commandant of Amphibious Training School.

“Oluyede has been part of many notable operations, including the ECOMOG Mission in Liberia, Operation HARMONY IV in Bakassi, and Operation HADIN KAI in the Northeast, where he commanded the 27 Task Force Brigade.

“He has received honours, including the Corps Medal of Honour, and Grand Service Star, all recognition for passing the Staff Course and membership in the National Institute, and his dedication and achievements in service.”

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